“This is the model we await from Kasimir Malevich. AFTER THE OLD TESTAMENT THERE CAME THE NEW AFTER THE NEW THE COMMUNIST AND AFTER THE COMMUNIST THERE FOLLOWS FINALLY THE TESTAMENT OF SUPREMATISM. [But in this text postponed in a far wider concept than Malevich meant his Suprematism ]”

—  El Lissitsky

1915 - 1925, Suprematism' in World Reconstruction (1920)

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El Lissitsky 43
Soviet artist, designer, photographer, teacher, typographer… 1890–1941

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El Lissitsky photo

“This is the model we await from Kasimir Malevich. AFTER THE OLD TESTAMENT THERE CAME THE NEW AFTER THE NEW THE COMMUNIST AND AFTER THE COMMUNIST THERE FOLLOWS FINALLY THE TESTAMENT OF SUPREMATISM.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

But in this text postponed in a far wider concept than Malevich meant his Suprematism
1915 - 1925, Suprematism' in World Reconstruction (1920)

Lactantius photo

“But all Scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New.”
Verum Scriptura omnis in duo Testamenta diuisa est. Illud quod aduentum passionemque Christi antecessit, id est lex et prophetae, Vetus dicitur; ea uero quae post resurrectionem eius scripta sunt, Nouum Testamentum nominantur. Iudaei Veteri utuntur, nos nouo.

Lactantius (250–325) Early Christian author

Book IV, Chap. XX
The Divine Institutes (c. 303–13)

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“The Bible is a progressive revelation of God, and war must be judged by the higher revelation of Jesus and the New Testament, rather than by the former conception of David and the Old Testament.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62

Erich Fromm photo
El Lissitsky photo

“For us [the young artists in Vitebsk, before 1920] Suprematism did not signify the recognition of an absolute form which was part of an already completed universal system, on the contrary; here stood revealed for the first time in all its purity the clear sign and plan for a definite new world never before experienced - a world which issues forth from our inner being and which is only now in the first stages of its formation, for this reason the square [ Malevich's Black and Red Square ] of suprematism became a beacon.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from Lissitzky's essay of 1920, 'Suprematism in World Reconstruction'; as quoted by Sophie Lissitzky-Küppers, in El Lissitzky: Life, Letters, Texts, trans. Helene Aldwinckle and Mary Whittall (Greenwich, Conn.: New York Graphic Society, 1968), p. 327
1915 - 1925

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Michael von Faulhaber photo

“The God of the New Testament is not a different God from the God of the Old”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon 1
Context: In the Gospel of the New Testament the ancient conception of God is perfected and fulfilled... The same God who spoke from the bush on Mount Horeb had now appeared visibly in the Person of Emmanuel, God with us... The God of the New Testament is not a different God from the God of the Old.

William Blake photo

“The Old and New Testaments are the great code of art.”

William Blake (1757–1827) English Romantic poet and artist

Oldest source found: "The Harvard Advocate" (Vol. 102–103), p. 268
Attributed

Napoleon I of France photo

“Aristocracy is the spirit of the Old Testament, democracy of the New.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

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