“Generally speaking, all the authorities exercising individual control function according to a double mode; that of binary division and branding (mad/sane; dangerous/harmless; normal/abnormal); and that of coercive assignment, of differential distribution (who he is; where he must be; how he is to be characterized' how he is to be recognized' how a constant surveillance is to be exercised over him in a individual way, etc.).”

— Michel Foucault , book Discipline and Punish

Part Four, Complete and austere institutions
Discipline and Punish (1977)

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Michel Foucault 128

French philosopher 1926–1984

Nnamdi Azikiwe (1904–1996) First President of Nigeria

Quoted in A Life of Azikiwe by K. A. B. Jones-Quartey (Penguin, 1965), p. 121

“It is of primary importance to keep out of view man as he exists in an insulated, separate, or in an individual state, and to regard him only as a fraction of the species. In thus setting aside his individual nature, we get quit of all which is accidental, and the individual peculiarities, which exercise scarcely any influence over the mass, become effaced of their own accord, allowing the observer to seize the general results.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

“The real test of a man is not how well he plays the role he has invented for himself, but how well he plays the role that destiny assigned to him.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 2 : Writing for the Stage, p. 72

“It seems to me imperative to re-establish the true dualism—that between vital impulse and vital control—and to this end to affirm the higher will first of all as a psychological fact. The individual needs, however, to go beyond this fact if he is to decide how far he is to exercise control in any particular instance with a primary view to his own happiness: in short, he needs standards. To secure standards, at least critically, he cannot afford, like the Rousseauist, to disparage the intellect.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 14-15

“If the physician clearly perceives what is to be cured in diseases, that is to say, in every individual case of disease (knowledge of disease, indication), if he clearly perceives what is curative in medicines, that is to say, in each individual medicine (knowledge of medical powers), and if he knows how to adapt, according to clearly defined principles, what is curative in medicines to what he has discovered to be undoubtedly morbid in the patient, so that the recovery must ensue - to adapt it, as well in respect to the suitability of the medicine most appropriate according to its mode of action to the case before him (choice of the remedy, the medicine indicated), as also in respect to the exact mode of preparation and quantity of it required (proper dose), and the proper period for repeating the dose; - if, finally, he knows the obstacles to recovery in each case and is aware how to remove them, so that the restoration may be permanent, then he understands how to treat judiciously and rationally, and he is a true practitioner of the healing art.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 3 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

“This is a free country. A free society throws up these kinds of people, who exercise their freedom in unusual ways. And if this is how he wants to do it, I must accept his constitutional right to do so.”

Pricasso (1949) Australian painter

Mayor of Capetown Helen Zille — cited in: [Cape Argus staff, Artist uses a different stroke on Zille portrait, Cape Argus, South Africa, 7 May 2008, 3, Independent Online]
About

“Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority.”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Source: Mohandas Gandhi (1971), p. 3
Context: Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority. When the Indian National Congress, which he had led intermittently as a movement dedicated to achieving liberation by legal and extra‑legal means, itself grasped for power and became a political party, he withdrew. With an extraordinary persistence he made and kept himself one of the few free men of our time.

“How was he to cause war, as the prophecies say he must? How was he to break the nations and bind them to him? How could he 'slay his people with the sword of peace' or 'bind the nine moons to serve him' if he was locked away? Do the prophecies say that he will be 'unfettered'? Do they not speak of the 'chaos of his passing?”

Robert Jordan (1948–2007) American writer

How can anything pass at all if he is kept in chains?
Egwene al'Vere, addressing Elaida do Avriny a'Roihan, Amyrlin Seat of the White Tower
The Gathering Storm (27 October 2009)

“These dysfunctionals make him aware of how functional he is.”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

“A may exercise power over B by getting him to do what he does not want to do, but he may also exercise power over him by shaping or determining his very wants. Indeed, is it not the supreme exercise of power to get another or others to have the desires you want them to have – that is, to secure their compliance by controlling their thoughts and desires?”

Steven Lukes (1941) British sociologist

Power: A Radical View (1974)

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Michel Foucault 128

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