“In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character, the further development (or in-dept analysis, "appronfondissement", Fr.) of the faculties of the intelligence ("les facultés de l'intelligence", Fr.), the refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.”

— African Spir

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52 -

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African Spir 98

Russian philosopher 1837–1890

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“The peculiar (or own) value that such and such activity can have for a man rather really depends ("dépend bien plutôt", Fr.) on the spirit in which it was deployed (or displayed, - "déployée", Fr.) than its importance or its scope. Thus the most humble work (or task, - "besogne", Fr.) can be accomplished by a great genius, whereas the highest functions (or offices), such as to rule over a whole people, can be practised in a petty”

African Spir (1837–1890) Russian philosopher

or mean or stingy) spirit of personal glorification, as it is frequently seen.", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

“As the antagonism between those who possess, and those who do not, is becoming more acute day after day, we can already foresee a moment when it will bring about ("entraînera", Fr.) severe (big, high, intense, - "grands", Fr.) disasters, if we do turn (direct, aim, - "dirige", Fr.) life in time the social life in new directions”

African Spir (1837–1890) Russian philosopher

or ways, - "dans des voies nouvelles", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 46.

“It is erroneous to consider the multiplication (or increase) of needs as a sign of progress, to think that it is necessary to arouse in the people still unpolished (or rough), new needs to bring them to a more civilised life. Similarly ("de même", Fr.) it is erroneous to expect (or want, or wish, - "vouloir," Fr.) to measure (or assess) the degree of culture of a man to the degree of refinement he make (or deploy, or unfold) in his methods ("modes", Fr.) of pleasure”

African Spir (1837–1890) Russian philosopher

"jouissance", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48 - Gandhi wrote something that is almost word for word the same, in All men are brothers.

“If we accomplish a good deed, a charity in the hope of (getting…) future rewards, or with a more or less confessed (or admitted) ulterior motive to profit from personal advantages ("d'en retirer quelque avantage personnel", Fr.), we are probably doing a useful thing, but which is devoided of any ("tout", Fr.) truly moral character (or disposition)"”

African Spir (1837–1890) Russian philosopher

p .39.
Words of a Sage : Selected thoughts of African Spir (1937)

“Of course, we all know that our own reality depends on the structure of our consciousness; we can objectify no more than a small part of our world. But even when we try to probe into the subjective realm, we cannot ignore the central order…In the final analysis, the central order, or 'the one' as it used to be called and with which we commune in the language of religion, must win out.”

Werner Heisenberg (1901–1976) German theoretical physicist

Werner Heisenberg as quoted in Quirks of the Quantum Mind, p. 175, ICRL Press, ISBN 1936033062

“The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of "science"… We would not (On ne saurait", Fr.) imagine a more extraordinary moral blindness!”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

“It is to our lack of proper content ("notre manque de contenu propre », Fr.), of our inner emptiness that we need occupations and distractions, otherwise ("faute de quoi", Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

“Until now, exterior (or external) authority still domine (or is the dominant feature) too much in the relationships between men, as well as in their spiritual life. This is due to (comes, - "provient de", Fr.) the fact that we regard authority, in all fields, as being what makes (or simply, is) the law ("comme étant ce qui fait loi", Fr.), because in the empirical field, it is always what come first (or take precedence), may it be a force, an individual or an argument, that is winning.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

“If the confusion of spirits, obsession of consciousness ("obnubilation of…", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait…surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 37.

“Under the conditions of modern life we have more control over our thoughts, and in connection with this there is a special method by which we may work on the development of our consciousness using that instrument which is most obedient to our will; that is, our mind, or the intellectual centre. In order to understand more clearly what I am going to say, you must try to remember that we have no control over our consciousness. When I said that we can become more conscious, or that a man can be made conscious for a moment simply by asking him if he is conscious or not, I used the words "conscious" or "consciousness" in a relative sense. There are so many degrees of consciousness and every higher degree means "consciousness" in relation to a lower degree. But, if we have no control over consciousness itself, we have a certain control over our thinking about consciousness, and we can construct our thinking in such a way as to bring consciousness. What I mean is that by giving to our thoughts the direction which they would have in a moment of consciousness, we can, in this way, induce consciousness.”

P. D. Ouspensky (1878–1947) Russian esotericist

Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)

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