“Socio-economic hardship breeds not only repression to force people to live with hardship, but also resistance, often in turn provoking repression in initial rounds, but in subsequent rounds quite possibly forcing dictatorial regimes to give in, partially or thoroughly, and to concede democratic reforms. This is another way, twisted as it may look, in which structural adjustment may indeed lead up to democratization.”

Said in criticism of the government of Néstor Kirchner, former President of Argentina, in 2009, as quoted in "Pope Francis: the humble pontiff with practical approach to poverty" by Mark Rice-Oxley, in The Guardian (13 March 2013) http://www.guardian.co.uk/world/2013/mar/13/jorge-mario-bergoglio-pope-poverty
2010s

Section 41 (p. 128)
Venus Plus X (1960)

Speech to the UN General Assembly (7 December 1988)
Context: We are witnessing most profound social change. Whether in the East or the South, the West or the North, hundreds of millions of people, new nations and states, new public movements and ideologies have moved to the forefront of history. Broad-based and frequently turbulent popular movements have given expression, in a multidimensional and contradictory way, to a longing for independence, democracy and social justice. The idea of democratizing the entire world order has become a powerful socio-political force. At the same time, the scientific and technological revolution has turned many economic, food, energy, environmental, information and population problems, which only recently we treated as national or regional ones, into global problems. Thanks to the advances in mass media and means of transportation, the world seems to have become more visible and tangible. International communication has become easier than ever before.

Collected Works, Vol. 25, p. 381–492.
Collected Works

Source: Two-Part Invention: The Story of a Marriage

Dennis v. United States, 341 U.S. 494 (1951)

Letter to the Speaker of the House of Representatives and the President of the Senate, on the Continuation of the National Emergency with Respect to the Actions of the Government of Syria https://www.whitehouse.gov/briefing-room/statements-releases/2022/05/09/letter-to-the-speaker-of-the-house-of-representatives-and-the-president-of-the-senate-on-the-continuation-of-the-national-emergency-with-respect-to-the-actions-of-the-government-of-syria-2/
2022, May 2022

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)