
“The human body is the best picture of the human soul.”
Pt II, p. 178
Philosophical Investigations (1953)
Source: 1930s, Adventures of Ideas (1933), p. 349.
“The human body is the best picture of the human soul.”
Pt II, p. 178
Philosophical Investigations (1953)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 56.
“The most momentous thing in human life is the art of winning the soul to good or to evil.”
As quoted in Lives and Opinions of Eminent Philosophers, as translated by Robert Drew Hicks (1925)
Variant translation: The most momentous thing in human life is the art of winning the soul to good or evil.
As quoted in Ionia, a Quest (1954) by Freya Stark, p. 94
“The crucified human body is our best picture of the unacknowledged human soul.”
The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy (Oxford: 1979), p. 430
Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/
Falsehood in Wartime (1928), Introduction
Context: In calm retrospect we can appreciate better the disastrous effects of the poison of falsehood, whether officially, semi-officially, or privately manufactured. It has been rightly said that the injection of the poison of hatred into men's minds by means of falsehood is a greater evil in war-time than the actual loss of life. The defilement of the human soul is worse than the destruction of the human body. A fuller realization of this is essential.
“The soul is the effect and instrument of a political anatomy; the soul is the prison of the body”
Discipline and Punish (1977)
Context: The man described for us, whom we are invited to free, is already in himself the effect of a subjection much more profound than himself. A 'soul' inhabits him and brings him to existence... the soul is the effect and instrument of political anatomy; the soul is the prison of the body.
Context: But let there be no misunderstanding: it is not that a real man, the object of knowledge, philosophical reflection or technological intervention, has been substituted for the soul, the illusion of theologians. The man described for us, whom we are invited to free, is already in himself the effect of a subjection more profound than himself. A 'soul' inhabits him and brings him to existence, which is itself a factor in the mastery that power exercises over the body. The soul is the effect and instrument of a political anatomy; the soul is the prison of the body.