Guerrero, Aaron (interviewer), "Introvert Susan Cain Explains Why Shy People Thrive at Work," U.S. News and World Report, October 3, 2013
"An introverted call to action: Susan Cain at TED2012," TED, February 28, 2012.
“There is zero correlation between being the best talker and having the best ideas.”
Downey, Maureen (interviewer), "Teaching introverts: Do schools prefer big talkers to big thinkers?", The Atlanta Journal-Constitution, May 5, 2016.
“There's a huge difference between a good idea and a God-inspired idea.”
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
“If you're waiting to have good ideas before you have any ideas, you won't have many ideas.”
Source: Getting Things Done: The Art of Stress-Free Productivity (2001), Ch. 3
What is Art? (1897)
Context: The partisans of aesthetic theory denied that it was their own invention, and professed that it existed in the nature of things and even that it was recognized by the ancient Greeks. But... among the ancient Greeks, due to their low grade (compared to the Christian) moral ideal, their conception of the good was not yet sharply distinguished from their conception of the beautiful. That highest conception of goodness (not identical with beauty and for the most part, contrasting with it) discerned by the Jews even in the time of Isaiah and fully expressed by Christianity, was unknown to the Greeks. It is true that the Greek's foremost thinkers — Socrates, Plato, Aristotle — felt that goodness may not coincide with beauty.... But notwithstanding all this, they could not quite dismiss the notion that beauty and goodness coincide. And consequently in the language of that period a compound word (καλο-κάγαθια, beauty-goodness) came into use to express that notion. Evidently the Greek sages began to draw close to the perception of goodness which is expressed in Buddhism and in Christianity, but they got entangled in defining the relationship between goodness and beauty. And it was just this confusion of ideas that those Europeans of a later age … tried to elevate into law. … On this misunderstanding the new science of aesthetics was built.
Source: Cours de linguistique générale (1916), p. 112
Context: The characteristic role of language with respect to thought is not to create a material phonic means for expressing ideas but to serve as a link between thought and sound, under conditions that of necessity bring about the reciprocal delimitations of units. Thought, chaotic by nature, has to become ordered in the process of its decomposition. Neither are thoughts given material form nor are sounds transformed into mental entities; the somewhat mysterious fact is rather that "thought-sound" implies division, and that language works out its units while taking shape between two shapeless masses. Visualize the air in contact with a sheet of water; if the atmospheric pressure changes, the surface of the water will be broken up into a series of divisions, waves; the waves resemble the union or coupling of thought with phonic substance.
“Why is it a good idea for you and not a good idea for me?”
Source: We Were Liars
As quoted in Michel Foucault (1991) by Didier Eribon, as translated by Betsy Wind, Harvard University Press, p. 282
Context: There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
