“There can be no faith so feeble that Christ does not respond toil.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 230.
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Alexander Maclaren 75
British minister 1826–1910Related quotes
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

“Of all graces, faith honours Christ the most; of all graces, Christ honours faith the most.”
On faith - "Reflections On Prophet TB Joshua At 46" http://www.americanchronicle.com/articles/view/113095 "American Chronicle" (August 5 2009)

Source: The Freedom of a Christian (1520), p. 69
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
“Don't put your faith in the innovations. Keep your faith in Christ.”
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
“Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 219.

Source: Catechesis http://www.arzbaires.org.ar/inicio/homilias/homilias2008.htm#49%BACongresoEucar%EDsticoInternacional given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008)
Context: The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted. … The Church as a fully “sanctified” reality and capable of receiving and of communicating – without error or defect, from its own poverty and even with its own sins — the full sanctity of God, is not a “complement” or an “institutional addition” to Jesus Christ, but a full participation of his Incarnation, of His Life, of His Passion, death and Resurrection. … In defending its purity, its indefectibility, its sanctity as the bride, the Church is defending the “place” through which the gift of the life of God passes on to the world and the gift of the life of the world to God. This gift – the fullest expression of which is the Eucharist – is not another gift among ourselves but the supreme gift of the most intimate life of the Trinity that poured forth for the life of the world and the life of the world assumed by the Son that is offered to the Father.