Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: The kingdom of God is striving to come. The empire that looks back in terror shall give way to the kingdom that looks forward with hope. Terror drives men mad: hope and faith give them divine wisdom. The men whom you fill with fear will stick at no evil and perish in their sin: the men whom I fill with faith shall inherit the earth. I say to you Cast out fear. Speak no more vain things to me about the greatness of Rome. … You, standing for Rome, are the universal coward: I, standing for the kingdom of God, have braved everything, lost everything, and won an eternal crown.
“As an appeal to hope the symbol of the kingdom of God is utopic.”
Source: Dynamics Of Theology, Chapter Eight, Symbolic Religious Communication, p. 155
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Roger Haight 21
American theologian 1936Related quotes
“The Kingdom of God is freedom and the absence of such power… the Kingdom of God is anarchy.”
Slavery and Freedom (1939), p. 147
Context: There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. … The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
Source: The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church
“There is hopeful symbolism in the fact that flags do not wave in a vacuum.”
As quoted in Values of the Wise : Humanity's Highest Aspirations (2004) by Jason Merchey, p. 31
2000s and attributed from posthumous publications
Free Synagogue Pulpit: Sermons and Addresses
Source: p. 76 https://archive.org/details/freesynagoguepu00wisegoog/page/n84/mode/2up
The Greek word entos can means “within” or “among.”
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.