
“Autarchy and the Statist Abyss,” 1968
“Autarchy and the Statist Abyss,” 1968
“Autarchy and the Statist Abyss,” 1968
“The political principles and the political will of the State are above all else.”
法制与治理:国家转型中的法律 [Legal System and Governance: Law in a Transforming State] (2003), translated by Samuel Seppänen in Ideological Conflict and the Rule of Law in Contemporary China https://books.google.co.uk/books?id=soyJDAAAQBAJ, p. 162
John Burgess (1933). The Foundations of Political Science. (reprinted 1994) As cited in Ido Oren, "The Subjectivity of the 'Democratic' Peace," International Security, Vol. 20, No. 2.
Lord George Bentinck: A Political Biography (1852), p. 496.
1850s
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Brahminism. (2015) Gyan Publishing House, Annexure I
Talk at the University of Edinburgh, Scotland, March 22, 2005 https://www.youtube.com/watch?v=xEvIDiVheys.
Quotes 2000s, 2005
The History of Freedom in Christianity (1877)
Context: That men should understand that governments do not exist by divine right, and that arbitrary government is the violation of divine right, was no doubt the medicine suited to the malady under which Europe languished. But although the knowledge of this truth might become an element of salutary destruction, it could give little aid to progress and reform. Resistance to tyranny implied no faculty of constructing a legal government in its place. Tyburn tree may be a useful thing; but it is better still that the offender should live for repentance and reformation. The principles which discriminate in politics between good and evil, and make states worthy to last, were not yet found.
Direct Action (1912)
Context: Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.