“In the cotton States, after the war…the Jew came down in force, set up shop on the plantation, supplied all the negro's wants on credit, and at the end of the season was proprietor of the negro's share of the present crop and of part of his share of the next one. Before long, the whites detested the Jew, and it is doubtful if the negro loved him.”

— Mark Twain , book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

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Mark Twain 637

American author and humorist 1835–1910

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“You may baptize as long as you want, but the Jew remains a Jew, the Chinese a Chinese and the Negro a Negro.”

Julius Streicher (1885–1946) German politician

Sie mögen taufen, solange sie wollen: der Jude bleibt Jude, der Chinese Chinese und der Neger Neger.
02/22/1929, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

“This is a white man's country, with a white man's civilization and any dream on the part of the Negro race to share social and political equality will be shattered in the end.”

Theodore G. Bilbo (1877–1947) American politician

In a statement arguing that would have been practically impossible to prevent Hartfield's lynching
1919

“I dislike it when instead of saying Jew they say Hebrew or Israelite, or Semite, I do not like it and why should a Negro want to be called colored. Why should we want to lose being a Negro… I have stated that a noun to me is a stupid thing, if you know a thing and its name why bother about it but you have to know its name to talk about it. Well its name is Negro if it is a Negro and Jew if it is a Jew and both of them are nice strong names and so let us keep them.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 4

“On that same plantation, there was the field Negro. The field Negroes — those were the masses. There were always more Negroes in the field than there were Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get anything but what was left of the insides of the hog.”

Malcolm X (1925–1965) American human rights activist

Malcolm X Speaks (1965)

“As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

“In Cuba, there is no fear of a racial war. Men are more than whites, mulattos or Negroes. Cubans are more than whites, mulattos or Negroes. On the field of battle, dying for Cuba, the souls of whites and Negroes have risen together into the air.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

My Race (1893)

“This modern house Negro loves his master. He wants to live near him. He'll pay three times as much as the house is worth just to live near his master, and then brag about "I'm the only Negro out here." "I'm the only one on my job." "I'm the only one in this school." You're nothing but a house Negro. And if someone comes to you right now and says, "Let's separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America, this good white man? Where you going to get a better job than you get here?"”

Malcolm X (1925–1965) American human rights activist

I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa.
Malcolm X Speaks (1965)

“On the one hand, the negroes’ plane of living is kept down by discrimination from the side of the whites while, on the other hand, the white’s reason for discrimination is partly dependant on the negroes’ plane of living.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 1066

“It is only prejudice against the negro which calls every one, however nearly connected with the white race, and however remotely connected with the negro race, a negro.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The motive is not a desire to elevate the negro, but to humiliate and degrade those of mixed blood; not a desire to bring the negro up, but to cast the mulatto and the quadroon down by forcing him below an arbitrary and hated color line.
1880s, The Future of the Colored Race (1886)

“All too many white Americans are horrified not with conditions of Negro life but with the product of these conditions-the Negro himself.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

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