“Everyone can see that philosophy can have her belief in a millennium, but her millennarianism is not Utopian, since the Idea can help, though only from afar, to bring the millennium to pass. The only question is: Does Nature reveal anything of a path to this end? And I say: She reveals something, but very little. This great revolution seems to require so long for its completion that the short period during which humanity has been following this course permits us to determine its path and the relation of the parts to the whole with as little certainty as we can determine, from all previous astronomical observation, the path of the sun and his host of satellites among the fixed stars. Yet, on the fundamental premise of the systematic structure of the cosmos and from the little that has been observed, we can confidently infer the reality of such a revolution.
Moreover, human nature is so constituted that we cannot be indifferent to the most remote epoch our race may come to, if only we may expect it with certainty. Such indifference is even less possible for us, since it seems that our own intelligent action may hasten this happy time for our posterity. For that reason, even faint indications of approach to it are very important to us.”

Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

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German philosopher 1724–1804

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“That religion in which I must know in advance that something is a divine command in order to recognize it as my duty, is the revealed religion (or the one standing in need of a revelation); in contrast, that religion in which I must first know that something is my duty before I can accept it as a divine injunction is the natural religion. … When religion is classified not with reference to its first origin and its inner possibility (here it is divided into natural and revealed religion) but with respect to its characteristics which make it capable of being shared widely with others, it can be of two kinds: either the natural religion, of which (once it has arisen) everyone can be convinced through his own reason, or a learned religion, of which one can convince others only through the agency of learning (in and through which they must be guided). … A religion, accordingly, can be natural, and at the same time revealed, when it is so constituted that men could and ought to have discovered it of themselves merely through the use of their reason, although they would not have come upon it so early, or over so wide an area, as is required. Hence a revelation thereof at a given time and in a given place might well be wise and very advantageous to the human race, in that, when once the religion thus introduced is here, and has been made known publicly, everyone can henceforth by himself and with his own reason convince himself of its truth. In this event the religion is objectively a natural religion, though subjectively one that has been revealed.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1
Religion within the Limits of Reason Alone (1793)

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“Only after she begins to disengage from her belief in her own helplessness can she break out of the vicious cycle of dependency and its brutal effect in her life.”

Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 114

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