“Also, for more understanding, this blessed word was said: Lo, how I loved thee! Behold and see that I loved thee so much ere I died for thee that I would die for thee; and now I have died for thee and suffered willingly that which I may. And now is all my bitter pain and all my hard travail turned to endless joy and bliss to me and to thee. How should it now be that thou shouldst anything pray that pleaseth me but that I should full gladly grant it thee? For my pleasing is thy holiness and thine endless joy and bliss with me.
This is the understanding, simply as I can say it, of this blessed word: Lo, how I loved thee. This shewed our good Lord for to make us glad and merry.”

— Julian of Norwich

The Tenth Revelation, Chapter 24

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 41
Context: Our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord’s signifying: one is rightfulness, another is sure trust.
But yet oftentimes our trust is not full: for we are not sure that God heareth us, as we think because of our unworthiness, and because we feel right nought, (for we are as barren and dry oftentimes after our prayers as we were afore); and this, in our feeling our folly, is cause of our weakness. For thus have I felt in myself.
And all this brought our Lord suddenly to my mind, and shewed these words, and said: I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?

“I love thee and thou art so lovely and so wonderful and so beautiful and it does such things to me to be with thee that I feel as though I wanted to die when I am loving thee.”

Ernest Hemingway book For Whom the Bell Tolls

Source: For Whom the Bell Tolls

“I come to Thee, O Christ. Faint and perishing, defenceless and needy, with many a sin and many a fear, to Thee I turn, for Thou hast died for me, and for me Thou dost live. Be Thou my shelter and strong tower. Give me to drink of living water. Let me rest in Thee while in this weary land; and let Thy sweet love, my Brother and my Lord, be mine all on earth and the heaven of my heaven.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

“Give me a pure heart that I may see Thee.
A humble heart that I may hear Thee,
A heart of love that I may serve Thee,
A heart of faith that I may abide in Thee.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

“Now
I have no hope that does not dream for thee;
I have no joy that is not shared by thee;
I have no fear that does not dread for thee.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Ancestress (Spoken by Bertha, of Jaromir)
The Venetian Bracelet (1829)

“My Beloved, look on me;
Turn me wholly unto Thee;
"Be thou whole," say openly:
"I forgive thee all."”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 398
Context: Prostrate, see Thy cross I grasp,
And Thy pierced feet I clasp;
Gracious Jesus, spurn me not;
On me, with compassion fraught,
Let Thy glances fall.
Thy cross of agony,
My Beloved, look on me;
Turn me wholly unto Thee;
"Be thou whole," say openly:
"I forgive thee all."

“Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.”

Abraham (-1813–-1638 BC) Biblical patriarch

To his nephew Lot, as quoted in Genesis 13:8 (KJV)
Bible
Context: Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

“How shall I leave thee, oh! my love,
And blooming progeny?
If I without thee mount above,
'Twill be no heav'n to me.”

Ann Eliza Bleecker (1752–1783) American poet, correspondent

A Complaint

“Ah, Dinamene,
Thou hast forsaken him
Whose love for thee has never ceased,
And no more will he behold thee on this earth!
How early didst thou deem life of little worth!
I found thee
— Alas, to lose thee all too soon!
How strong, how cruel the waves!
Thou canst not ever know
My longing and my grief!
Did cold death still thy voice
Or didst thou of thyself
Draw the sable veil before thy lovely face?
O sea, O sky, O fate obscure!
To live without thee, Dinamene, avails me not.”

Luís de Camões (1524–1580) Portuguese poet

Ah! minha Dinamene! Assim deixaste
Quem não deixara nunca de querer-te!
Ah! Ninfa minha, já não posso ver-te,
Tão asinha esta vida desprezaste!Como já pera sempre te apartaste
De quem tão longe estava de perder-te?
Puderam estas ondas defender-te
Que não visses quem tanto magoaste?Nem falar-te somente a dura Morte
Me deixou, que tão cedo o negro manto
Em teus olhos deitado consentiste!Oh mar! oh céu! oh minha escura sorte!
Que pena sentirei que valha tanto,
Que inda tenha por pouco viver triste?
Lyric poetry, Não pode tirar-me as esperanças, Ah! minha Dinamene! Assim deixaste

“Wert thou more fickle than the restless sea,
Still should I love thee, knowing thee for such.”

William Morris (1834–1896) author, designer, and craftsman

Life and Death of Jason, Book ix, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

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Julian of Norwich 372

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