As quoted in Journal officiel de la République française (28 January 1958); said when Algeria was still a part of Metropolitan France before it attained independence.
Context: We must tell the Algerians that it is not the case that they need France, but that France needs them. They are not a burden, and if they are for now, they will on the contrary be a dynamic part as well as the young blood of the French nation into which we will have integrated them. I claim that in the Muslim religion there is nothing, in the moral point of view, that would be incompatible with making a believing or practicing Muslim a full French citizen. Very much on the contrary, its basic principles are the same as for Christianity, which is the basis of Western civilization. On the other hand, I do not believe that there exists an Algerian race, any more than there exists a French race … I conclude: let us offer to Algerian Muslims entrance and integration in a dynamic France. Instead of telling them as we do now: "you are very expensive, you are a burden", let us tell them: "we need you, you are the youth of the nation."
“We must not overturn, the cases.”
Ablett v. Ellis (1798), 2 Bos. & Pull. 249.
Help us to complete the source, original and additional information
Sir Francis Buller, 1st Baronet 24
British judge 1746–1800Related quotes
As quoted in Learned Hand : The Man and the Judge (1994) by Gerald Gunther.
Extra-judicial writings
“It must be remembered that we have only heard one side of the case. God has written all the books.”
An Apology for the Devil
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
Source: The Note Books of Samuel Butler
1860s, Second State of the Union address (1862)
Context: The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves, and then we shall save our country.
Nicomachean Ethics
Source: Book I, 1098a-b; §7 as translated by W. D. Ross
Context: Let this serve as an outline of the good; for we must presumably first sketch it roughly, and then later fill in the details. But it would seem that any one is capable of carrying on and articulating what has once been well outlined, and that time is a good discoverer or partner in such a work; to which facts the advances of the arts are due; for any one can add what is lacking. And we must also remember what has been said before, and not look for precision in all things alike, but in each class of things such precision as accords with the subject-matter, and so much as is appropriate to the inquiry. For a carpenter and a geometer investigate the right angle in different ways; the former does so in so far as the right angle is useful for his work, while the latter inquires what it is or what sort of thing it is; for he is a spectator of the truth. We must act in the same way, then, in all other matters as well, that our main task may not be subordinated to minor questions. Nor must we demand the cause in all matters alike; it is enough in some cases that the fact be well established, as in the case of the first principles; the fact is the primary thing or first principle. Now of first principles we see some by induction, some by perception, some by a certain habituation, and others too in other ways. But each set of principles we must try to investigate in the natural way, and we must take pains to state them definitely, since they have a great influence on what follows. For the beginning is thought to be more than half of the whole, and many of the questions we ask are cleared up by it.
Letter to Georges Louis (28 July 1908), quoted in David Robin Watson, Georges Clemenceau: A Political Biography (London: Eyre Methuen, 1974), p. 221.
Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 28, pg. 171
Source: Even a stone can be a teacher (1985), p. 85
Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men.
1840s
Bk I, Ch I
The Ethics Of Aristotle (Vol. I)