“Fate is nothing but the deeds committed in a prior state of existence.”
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Ralph Waldo Emerson 727
American philosopher, essayist, and poet 1803–1882Related quotes

“Existence is prior to essence.”
Part 4, chapter 1
Being and Nothingness (1943)
Variant: Existence precedes and rules essence.

“In my youth I committed black deeds. In maturity I practised innocence.”
As quoted in The Life of Milarepa: A New Translation from the Tibetan (1977) by Tsangnyön Heruka, as translated by Lobsang P. Lhalungpa, p. 12
Context: In my youth I committed black deeds. In maturity I practised innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace.

“Do not spend your life committing sinful deeds;
It is good for you to practice holy Dharma.”
Source: Ref: en.wikiquote.org - Milarepa / Quotes / The Hundred Thousand Songs of Milarepa: The Life-Story and Teaching of the Greatest Poet-Saint Ever to Appear in the History of Buddhism / Song to the Hunter

"The Criminality of the State" in American Mercury (March 1939) http://alumnus.caltech.edu/~ckank/FultonsLair/013/nock/criminality.html
Context: The State's criminality is nothing new and nothing to be wondered at. It began when the first predatory group of men clustered together and formed the State, and it will continue as long as the State exists in the world, because the State is fundamentally an anti-social institution, fundamentally criminal. The idea that the State originated to serve any kind of social purpose is completely unhistorical. It originated in conquest and confiscation—that is to say, in crime. It originated for the purpose of maintaining the division of society into an owning-and-exploiting class and a propertyless dependent class — that is, for a criminal purpose.
No State known to history originated in any other manner, or for any other purpose. Like all predatory or parasitic institutions, its first instinct is that of self-preservation. All its enterprises are directed first towards preserving its own life, and, second, towards increasing its own power and enlarging the scope of its own activity. For the sake of this it will, and regularly does, commit any crime which circumstances make expedient.

“Fate, then, is the nothing of anxiety.”
Source: 1840s, The Concept of Anxiety (1844), p. 96-97
Context: Anxiety and nothing always correspond to each other. As soon as the actuality of freedom and of spirit is posited, anxiety is canceled. But what then does the nothing of anxiety signify more particularly in paganism. This is fate. Fate is a relation to spirit as external. It is the relation between spirit and something else that is not spirit and to which fate nevertheless stands in a spiritual relation. Fate may also signify exactly the opposite, because it is the unity of necessity and accidental. … A necessity that is not conscious of itself is eo ipso the accidental in relation to the next moment. Fate, then, is the nothing of anxiety.

"The Holy Dimension", p. 337
Moral Grandeur and Spiritual Audacity: Essays (1997)