
Vol. I, Ch. 1 : A Man of His Day, p. 3
New Grub Street : A Novel (1891)
Vol. I, Ch. 1 : A Man of His Day, p. 3
New Grub Street : A Novel (1891)
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 78.
Source: Corporate Strategy, 1965, p. 34; Cited in: Russell L. Ackoff (1994), The Democratic Corporation. p. 37
Introduction, p. viii.
On Writing Well (Fifth Edition, orig. pub. 1976)
"The South". Cf. "The Man on the Threshold", in The Aleph (1949)
tr. Andrew Hurley, Collected Fictions (1998)
Ficciones (1944)
Variant: On the floor, curled against the bar, lay an old man, as motionless as an object. The many years had worn him away and polished him, as a stone is worn smooth by running water or a saying is polished by generations of mankind.
“An Unread Book”, p. 40
The Third Book of Criticism (1969)
“Man, when he realizes that he is an object of comedy, does not laugh.”
El hombre, cuando sabe que es una cosa cómica, no ríe.
Voces (1943)
On Nigel Benn http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue
“It is satisfaction to a man to do the proper works of a man.”
VIII, 26
Meditations (c. 121–180 AD), Book VIII
“They don’t denounce what the state does, they just object to who’s doing it.”
The Libertarian as Conservative (1984)
Context: You might object that what I’ve said may apply to the minarchist majority of libertarians, but not to the self-styled anarchists among them. Not so. To my mind a right-wing anarchist is just a minarchist who’d abolish the state to his own satisfaction by calling it something else. But this incestuous family squabble is no affair of mine. Both camps call for partial or complete privatization of state functions but neither questions the functions themselves. They don’t denounce what the state does, they just object to who’s doing it. This is why the people most victimized by the state display the least interest in libertarianism. Those on the receiving end of coercion don’t quibble over their coercers’ credentials. If you can’t pay or don’t want to, you don’t much care if your deprivation is called larceny or taxation or restitution or rent. If you like to control your own time, you distinguish employment from enslavement only in degree and duration.