James K. Morrow (1947) (1947-) science fiction author
Source: Blameless in Abaddon (1996), Chapter 15 (p. 383)
Source: You Can't Be Neutral on a Moving Train: A Personal History of Our Times
James K. Morrow (1947) (1947-) science fiction author
Source: Blameless in Abaddon (1996), Chapter 15 (p. 383)
Epicurus (-341–-269 BC) ancient Greek philosopher
Sovereign Maxims
Context: Where without any change in circumstances the things held to be just by law are seen not to correspond with the concept of justice in actual practice, such laws are not really just; but wherever the laws have ceased to be advantageous because of a change in circumstances, in that case the laws were for that time just when they were advantageous for the mutual dealings of the citizens, and subsequently ceased to be just when they were no longer advantageous. (38)
Gerry Spence (1929) American lawyer
Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 90
“I am not the law, but I represent justice so far as my feeble powers go.”
Arthur Conan Doyle (1859–1930) Scottish physician and author
“To be acutely conscious is a disease, a real, honest-to-goodness disease.”
Fyodor Dostoyevsky book Notes from Underground
...что слишком сознавать — это болезнь, настоящая, полная болезнь.
Part 1, Chapter 2 (page 9)
Notes from Underground (1864)
Davy Crockett (1786–1836) American politician
On the basis of his legal decisions, in Ch. 9
A Narrative of the Life of David Crockett (1834)
James Wilde, 1st Baron Penzance (1816–1899) British judge and rose breeder
Combe v. Edwards (1878), L. R. 3 P. D. 142.
Koila Nailatikau (1953) Fijian politician
October 2004
On her boycott of the "Fiji Week" reconciliation ceremonies
Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)
1960s, Memorial Day speech (1963)
Context: The law cannot save those who deny it but neither can the law serve any who do not use it. The history of injustice and inequality is a history of disuse of the law. Law has not failed — and is not failing. We as a nation have failed ourselves by not trusting the law and by not using the law to gain sooner the ends of justice which law alone serves. If the white over-estimates what he has done for the Negro without the law, the Negro may under-estimate what he is doing and can do for himself with the law.