“the guilty think all talk is of themselves.”

Source: Culture series, Use of Weapons (1990), Chapter II (p. 417).
Context: He shrugged. “Whatever.”
“Aw, Darac, come on; argue, dammit.”
“I don’t believe in argument,” he said, looking out into the darkness (and saw a towering ship, a capital ship, ringed with its layers and levels of armament and armor, dark against the dusk light, but not dead).
“You don’t?” Erens said, genuinely surprised. “Shit, and I thought I was the cynical one.”
“It’s not cynicism,” he said flatly. “I just think people overvalue argument because they like to hear themselves talk.”
“Oh well, thank you.”
“It’s comforting, I suppose.” He watched the stars wheel, like absurdly slow shells seen at night: rising, peaking, falling...(And reminded himself that the stars too would explode, perhaps, one day.) “Most people are not prepared to have their minds changed,” he said. “And I think they know in their hearts that other people are just the same, and one of the reasons people become angry when they argue is that they realize just that, as they trot out their excuses.”
“Excuses, eh? Well, if this ain’t cynicism, what is?” Erens snorted.
“Yes, excuses,” he said, with what Erens thought might just have been a trace of bitterness. “I strongly suspect the things people believe in are usually just what they instinctively feel is right; the excuses, the justifications, the things you’re supposed to argue about, come later. They’re the least important part of the belief. That’s why you can destroy them, win an argument, prove the other person wrong, and still they believe what they did in the first place.” He looked at Erens. “You’ve attacked the wrong thing.”

March 2018 interview with New York Times https://www.nytimes.com/2018/03/24/style/barry-diller-iac.html

"The Howard Hughes Underground," http://eds.a.ebscohost.com/eds/detail/detail?vid=7&sid=e10e8a49-3c75-4cb4-8d00-c35bb5bdf29a@sessionmgr4001 The Saturday Evening Post (23 August 1967)
"7000 Romaine, Los Angeles 38," http://books.google.com/books?id=_pgrUFe9Fh8C&q=%22Americans+are+uneasy+with+their+possessions+guilty+about+power+all+of+which+is+difficult+for+Europeans+to+perceive+because+they+are+themselves+so+truly+materialistic+so+versed+in+the+uses+of+power%22&pg=PA71#v=onepage Slouching Towards Bethlehem (1968)

Source: Moon Over Soho (2011), Chapter 13, “Autumn Leaves” (p. 273)

Source: Night-Thoughts (1742–1745), Night I, Line 424.

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment
Context: This, then, is how one must imagine the punitive city. At the crossroads, in the gardens, at the side of roads being repaired or bridges built, in workshops open to all, in the depths of mines that may be visited, will be hundreds of tiny theatres of punishment. Each crime will have its law; each criminal his punishment. It will be a visible punishment, a punishment that tells all, that explains, justifies itself, convicts: placards, different-coloured caps bearing inscriptions, posters, symbols, texts read or printed, tirelessly repeat the code. Scenery, perspectives, optical effects, trompe-l’œil sometimes magnify the scene, making it more fearful than it is, but also clearer. From where the public is sitting, it is possible to believe in the existence of certain cruelties which, in fact, do not take place. But the essential point, in all these real or magnified severities, is that they should all, according to a strict economy, teach a lesson: that each punishment should be a fable. And that, in counterpoint with all the direct examples of virtue, one may at each moment encounter, as a living spectacle, the misfortunes of vice. Around each of these moral ‘representations’, schoolchildren will gather with their masters and adults will learn what lessons to teach their offspring. The great terrifying ritual of the public execution gives way, day after day, street after street, to this serious theatre, with its multifarious and persuasive scenes. And popular memory will reproduce in rumour the austere discourse of the law. But perhaps it will be necessary, above these innumerable spectacles and narratives, to place the major sign of punishment for the most terrible of crimes: the keystone of the penal edifice.

The Clerk's Vision (1949)
Context: The world stretches out before me, the vast world of the big, the little, and the medium. Universe of kings and presidents and jailors, of mandarins and pariahs and liberators and liberated, of judges and witnesses and the condemned: stars of the first, second, third and nth magnitudes, planets, comets, bodies errant and eccentric or routine and domesticated by the laws of gravity, the subtle laws of falling, all keeping step, all turning slowly or rapidly around a void. Where they claim the central sun lies, the solar being, the hot beam made out of every human gaze, there is nothing but a hole and less than a hole: the eye of a dead fish, the giddy cavity of the eye that falls into itself and looks at itself without seeing. There is nothing with which to fill the hollow center of the whirlwind. The springs are smashed, the foundations collapsed, the visible or invisible bonds that joined one star to another, one body to another, one man to another, are nothing but a tangle of wires and thorns, a jungle of claws and teeth that twist us and chew us and spit us out and chew us again. No one hangs himself by the rope of a physical law. The equations fall tirelessly into themselves.
And in regard to the present matter, if the present matters: I do not belong to the masters. I don't wash my hands of it, but I am not a judge, nor a witness for the prosecution, nor an executioner. I do not torture, interrogate, or suffer interrogation. I do not loudly plead for leniency, nor wish to save myself or anyone else. And for all that I don't do and for all that they do to us, I neither ask forgiveness nor forgive. Their piety is as abject as their justice. Am I innocent? I'm guilty. Am I guilty? I'm innocent. (I'm innocent when I'm guilty, guilty when I'm innocent. I'm guilty when … but that is another song. Another song? It's all the same song.) Guilty innocent, innocent guilty, the fact is I quit.

Source: The Prophets