“Jessamine flushed. "I do. I mean, I did not. I mean--ugh! Charlotte, Will's being vexing."
"And the sun has come up in the east," said Jem, to no one in particular.”
    
    
    Source: Clockwork Prince
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Cassandra Clare 2041
American author 1973Related quotes
 
                            
                        
                        
                        Straight answers needed to taxing Bertie questions http://www.independent.ie/opinion/columnists/fionnan-sheahan/straight-answers-needed-to-taxing-bertie-questions-1277938.html Irish Independent, 2008-01-31.
 
                            
                        
                        
                        
                                        
                                        Speech at Civic Auditorium, Seattle, Washington (6 September 1960) 
1960
                                    
 
                            
                        
                        
                        
                                        
                                         Speech at VFW Convention, Detroit, Michigan," (26 August 1960); Box 910, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 
1960
                                    
 
                            
                        
                        
                        Source: The Doctrine of the Mean
 
                            
                        
                        
                        
                                        
                                        Autobiography (1936; 1949; 1958) 
Context: What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Intellectually, I can appreciate to some extent the conception of monism, and I have been attracted towards the Advaita (non-dualist) philosophy of the Vedanta, though I do not presume to understand it in all its depth and intricacy, and I realise that merely an intellectual appreciation of such matters does not carry one far. <!-- p. 16 (1946)
                                    
