“And yet you are all that you have, so you must be enough. There is no other way.”

—  Marya Hornbacher , book Wasted: A Memoir of Anorexia and Bulimia

Source: Wasted: A Memoir of Anorexia and Bulimia

Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "And yet you are all that you have, so you must be enough. There is no other way." by Marya Hornbacher?
Marya Hornbacher photo
Marya Hornbacher 37
American journalist 1974

Related quotes

Eugéne Ionesco photo

“That's not it. That's not it at all. You always have a tendency to add. But one must be able to subtract too. It's not enough to integrate, you must also disintegrate. That's the way life is.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Professor in The Lesson (1951)
Context: That's not it. That's not it at all. You always have a tendency to add. But one must be able to subtract too. It's not enough to integrate, you must also disintegrate. That's the way life is. That's philosophy. That's science. That's progress, civilization.

“You must want to enough. Enough to take all the rejections, enough to pay the price of disappointment and discouragement while you are learning. Like any other artist you must learn your craft—then you can add all the genius you like.”

Phyllis A. Whitney (1903–2008) American writer
Sophia Loren photo

“You must all, somewhere deep in your hearts, believe that you have a special beauty that is like no other and that is so valuable that you must not abandon it. Indeed, you must learn to cherish it.”

Sophia Loren (1934) Italian actress
Samuel Butler photo

“You can have all ego, or all non-ego, but in theory you cannot have half one and half the other — yet in practice this is exactly what you must have, for everything is both itself and not itself at one and the same time.”

Samuel Butler (1835–1902) novelist

Ego and Non-Ego
The Note-Books of Samuel Butler (1912), Part XX - First Principles

Hyman George Rickover photo

“You have to learn from the mistakes of others. You won't live long enough to make them all yourself.”

Hyman George Rickover (1900–1986) United States admiral

Variations of this quote have been attributed to a number of people, including Eleanor Roosevelt, Samuel Levenson, and Lao Tzu; there is no solid support for any such attribution.
Misattributed

George Orwell photo

“If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself.”

George Orwell (1903–1950) English author and journalist

"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: Shakespeare starts by assuming that to make yourself powerless is to invite an attack. This does not mean that everyone will turn against you (Kent and the Fool stand by Lear from first to last), but in all probability someone will. If you throw away your weapons, some less scrupulous person will pick them up. If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen. The second blow is, so to speak, part of the act of turning the other cheek. First of all, therefore, there is the vulgar, common-sense moral drawn by the Fool: "Don't relinquish power, don't give away your lands." But there is also another moral. Shakespeare never utters it in so many words, and it does not very much matter whether he was fully aware of it. It is contained in the story, which, after all, he made up, or altered to suit his purposes. It is: "Give away your lands if you want to, but don't expect to gain happiness by doing so. Probably you won't gain happiness. If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself."

“Over the last decade, media were taken over by people who think that their ideals, opinions and way of life are superior to others and so they have the mission to tell others how to live, what to think and what to do. Those people have learned that there is a very easy way of manipulating others with guilt and fake goodwill. They will tell you that you should be ashamed, because you are privileged. You are white, you are healthy, you are rich and it's your fault that there are others who are not as lucky as you. So you must redeem those crimes by doing what those social justice warriors think will please those who are not privileged enough. And if you don't, they will jump on you and give you a hard time. Nobody wants to be called sexist, misogynistic, rape culture supporter, and everybody kind of agrees that it's great to help people who were not as lucky as them, so for some time this works. The problem is that this is not enough. At the same time, these people persuade those that are not so lucky that they are victims. They make enemies out of people. They ostracize different opinions.”

Daniel Vávra (1975) Czech entrepreneur

Daniel Vavra GamerGate Interview http://www.escapistmagazine.com/articles/view/video-games/gamergate-interviews/12400-Daniel-Vavra-GamerGate-Interview (October 10, 2014)

Juliet Marillier photo

“But there is one thing you must remember, if you forget all else. There is no good or evil, save in the way you see the world. There is no dark or light save in your own vision. All changes in the blink of an eyelid; yet all remains the same.”

Juliet Marillier book Daughter of the Forest

Source: Daughter of the Forest

Julian Barnes photo

“A pier is a disappointed bridge; yet stare at it for long enough and you can dream it to the other side of the Channel.”

Julian Barnes book Flaubert's Parrot

Source: Flaubert's Parrot

Miyamoto Musashi photo

“It is difficult to know yourself if you do not know others. To all Ways there are side-tracks. If you study a Way daily, and your spirit diverges, you may think you are obeying a good way, but objectively it is not the true Way. If you are following the true Way and diverge a little, this will later become a large divergence. You must realise this.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645)
Context: Fourthly the Wind book. This book is not concerned with my Ichi school but with other schools of strategy. By Wind I mean old traditions, present-day traditions, and family traditions of strategy. Thus I clearly explain the strategies of the world. This is tradition. It is difficult to know yourself if you do not know others. To all Ways there are side-tracks. If you study a Way daily, and your spirit diverges, you may think you are obeying a good way, but objectively it is not the true Way. If you are following the true Way and diverge a little, this will later become a large divergence. You must realise this. Other strategies have come to be thought of as mere sword-fencing, and it is not unreasonable that this should be so. The benefit of my strategy, although it includes sword-fencing, lies in a separate principle. I have explained what is commonly meant by strategy in other schools in the Wind book.

Related topics