“The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.”

Last update June 3, 2021. History

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Chögyam Trungpa 20
Tibetan Buddhist lama and writer 1939–1987

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“The summer grasses—
For many brave warriors
The aftermath of dreams.”

夏草や
兵どもが
夢の跡
natsukusa ya
tsuwamonodomo ga
yume no ato
Donald Keene, Travelers of a Hundred Ages, New York, 1999, p. 316 (Translation: Donald Keene)
The summer grasses—
Of brave soldiers' dreams
The aftermath.
Matsuo Bashō, The Narrow Road to Oku, Tokyo, 1996, p. 87 (Translation: Donald Keene)
Also: Classical Japanese Database, Translation #222 http://carlsensei.com/classical/index.php/translation/view/222
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“It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way. Generally speaking, the Way of the warrior is resolute acceptance of death.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Variant translation: First, as is often said, a samurai must have both literary and martial skills: to be versed in the two is his duty. Even if he has no natural ability, a samurai must train assiduously in both skills to a degree appropriate to his status. On the whole, if you are to assess the samurai's mind, you may think it is simply attentiveness to the manner of dying.
Go Rin No Sho (1645), The Ground Book

“Warriors should suffer their pain silently.”

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“Man should be trained for war and woman for the recreation of the warrior.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

As reported by Susan Brownmiller, Against Our Will, Men Women and Rape, (1975) note 3, at 48. the original statement was attributed to Nietzsche; as quoted in War Crimes Against Women: Prosecution in International War Crimes Tribunals https://books.google.com/books?id=ThfzGvSvQ2UC&pg=PA7&source=gbs_toc_r&cad=4#v=onepage&q&f=false, Kelly Dawn Askin, (1997), p.49.
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