“That's the whole problem with science. You've got a bunch of empiricists trying to describe things of unimaginable wonder.”
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Bill Watterson 165
American comic artist 1958Related quotes


“You've got to balance the compassionate-use aspect with trying to figure out whether it works.”
Quoted by the New York Times http://www.nytimes.com/2014/08/09/health/in-ebola-outbreak-who-should-get-experimental-drug.html?_r=0 (August 9, 2014), regarding the Ebola virus epidemic in West Africa.

At an event sponsored by the Center for American Progress, October 18, 2006[citation needed]
2000s

“First thing you learn
is that you've
always got to wait”
"I'm Waiting for the Man"
Lyrics

“That's what the whole Sixties Flower-Power thing was about: "Go away, you bunch of boring people."”
The Beatles Anthology (2000), p. 296

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: It is an immortal dialogue, strange and puzzling at first, but then hitting you harder and harder, like truth itself. What Phædrus has been talking about as Quality, Socrates appears to have described as the soul, self-moving, the source of all things. There is no contradiction. There never really can be between the core terms of monistic philosophies. The One in India has got to be the same as the One in Greece. If it's not, you've got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself. The One can only be described allegorically, through the use of analogy, of figures of imagination and speech. Socrates chooses a heaven-and-earth analogy, showing how individuals are drawn toward the One by a chariot drawn by two horses.

Maxim 441, trans. Stopp
Variant translation: All intelligent thoughts have already been thought; what is necessary is only to try to think them again.
Maxims and Reflections (1833)