“Our acts can be no wiser than our thoughts.”

A Propos of Lady Chatterley's Lover (1929)
Context: We are today, as human beings, evolved and cultured far beyond the taboos which are inherent in our culture. This is a very important fact to realise. Probably, to the Crusaders, mere words were potent and evocative to a degree we can't realise. The evocative power of the so-called obscene words must have been very dangerous to the dim-minded, obscure, violent natures of the Middle Ages, and perhaps are still too strong for slow-minded, half-evoked lower natures today. But real culture makes us give to a word only those mental and imaginative reactions which belong to the mind, and saves us from violent and indiscriminate physical reactions which may wreck social decency. In the past, man was too weak-minded, or crude-minded, to contemplate his own physical body and physical functions, without getting all messed up with physical reactions that overpowered him. It is no longer so. Culture and civilisation have taught us to separate the reactions. We now know the act does not necessarily follow on the thought. In fact, thought and action, word and deed, are two separate forms of consciousness, two separate lives which we lead. We need, very sincerely, to keep a connection. But while we think, we do not act, and while we act we do not think. The great necessity is that we should act according to our thoughts, and think according to our acts. But while we are in thought we cannot really act, and while we are in action we cannot really think. The two conditions, of thought and action, are mutually exclusive. Yet they should be related in harmony.

Cuming v. Sharland (1801), 1 East, 413.

A History of the Lyre
The Venetian Bracelet (1829)

Our Eternity, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/
The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.
Context: God is more interior to us than we are to ourselves.
His acting in us is nearer and more inward than our own actions.
God works in us from inside outwards;
creatures work on us from the outside.

Source: Middlemarch