“Nothing resembles selfishness more closely than self-respect”

— George Sand , Indiana

Source: Indiana

Last update March 9, 2024. History

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George Sand 38

French novelist and memoirist; pseudonym of Lucile Aurore D… 1804–1876

Shabdon Ka Jahan

“It is venturesome to think that a coordination of words (philosophies are nothing more than that) can resemble the universe very much.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Discussion (1932)
Context: It is venturesome to think that a coordination of words (philosophies are nothing more than that) can resemble the universe very much. It is also venturesome to think that of all these illustrious coordinations, one of them — at least in an infinitesimal way — does not resemble the universe a bit more than the others.

“Life resembles a novel more often than novels resemble life.”

George Sand book Métella

La vie ressemble plus souvent à un roman qu'un roman ne ressemble à la vie.
Metella, ch. 1 (1833); Robert J. Ackerman Perfect Daughters (Deerfield Beach, Fla.: HCI, 2002) p. 31

“Freedom is not an abstraction, nor is a little of it enough. A little more of it is not enough either. Having less, being less, impoverished in freedom and rights, women then inevitably have less self-respect: less self-respect than men have and less self-respect than any human being needs to live a brave and honest life. Intercourse as domination battens of that awful absence of self respect.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 7

“The purely selfish happiness of certain Epicureans is a chimera, an abstraction, an impossibility; the true human pleasures are all more or less social. Pure egoism, rather than being an affirmation of the self, is a mutilation of the self.”

Jean-Marie Guyau (1854–1888) French writer and philosopher

Outline of a Morality Without Obligation or Sanction https://www.marxists.org/archive/guyau/1885/morality.htm (1885).
Context: A third equivalent of duty is borrowed from sensibility and not, like the preceding, from intelligence and activity. It’s the growing fusion of sensibilities, and the ever increasing sociable character of elevated pleasures, from which results a kind of duty or superior necessity which pushes us naturally and rationally towards others. By virtue of evolution, our pleasures grow and become increasingly impersonal; we cannot experience enjoyment within our selves as if on a deserted isle. Our milieu, to which we better adapt ourselves every day, is human society, and we can no more be happy outside of this milieu than we can breathe outside the air. The purely selfish happiness of certain Epicureans is a chimera, an abstraction, an impossibility; the true human pleasures are all more or less social. Pure egoism, rather than being an affirmation of the self, is a mutilation of the self.