“A dog reflects the family life. Whoever saw a frisky dog in a gloomy family, or a sad dog in a happy one? Snarling people have snarling dogs, dangerous people have dangerous ones.”

“The dog had no name. For a dog to have a name someone must have him and someone must love him, and a dog must have someone. The dog had no one, and no one had the dog. The dog had only the silent empty countryside of the few houses. The dog had only the crumbs and cleaned bones he could pick up at the few houses. The dog had only himself, so the dog had nothing, and he was afraid.”

“Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with another dog.”

“One has never known a good man to whom dogs were not dear; but many of the best women have no such fondness. You will find that the woman who is really kind to dogs is always one who has failed to inspire sympathy in men. For the attractive woman, dogs are mere dumb and restless brutes — possibly dangerous, certainly soulless. Yet will coquetry teach her to caress any dog in the presence of a man enslaved by her.”

“I like dogs. You always know what a dog is thinking. It has four moods. Happy, sad, cross and concentrating. Also, dogs are faithful and they do not tell lies because they cannot talk.”

“According to mead, the primary phenomenon out of which language in the full human sense emerges is the gesture, especially the vocal gesture. The gesture sign (such as a dog's snarl) differs from such a nongestural sign as thunder in the fact that the sign vehicle is an early phase of a social act and the designatum a later phase of this act (in this case the attack by the dog). Here one organism prepares itself for what another organism - the dog - is to do by responding to certain acts of the latter organism as signs; in the case in question the snarl is the sign, the attack is the designatum, the animal being attacked is the interpreter, and the preparatory response of the interpreter is the interpretant.”

“One's a dog-eat-dog world, and the other one's just the opposite.”

“I'm tired of living, tired of living here in this land of small dogs, small feelings, small pleasures, small thoughts. One has to be satisfied, but I don't want to be satisfied. I won't be satisfied like a little dog, there's nothing more repulsive that small dogs when they come home frightened and satisfied from their small doggy adventures. I myself have been a big dog, but I won't be a big dog either, even if it is better to be a big dog than a little one. There's nothing between being a big dog and being a little one.I have been a big dog because I have deceived you all. I have also been a little dog because I have deceived myself. In the land of small dogs we all deceives ourselves, we all dream of small doggy adventures, but we are afraid of the greatest adventure of all. The small dogs have a panic-stricken horror of living a pure life, for the only adventure which is not small, because they think the only things worth living for are the moderately dirty ones. In the land of small dogs indecency is worse than immorality, people there don't know that only one thing is immoral: consciously wanting to hurt somebody. In the land of small dogs, therefore passive evil is more respected than active goodness.”

“Lo, when two dogs are fighting in the streets,
With a third dog one of the two dogs meets;
With angry teeth he bites him to the bone,
And this dog smarts for what that dog has done.”

“If you have a dog, you will most likely outlive it; to get a dog is to open yourself to profound joy and, prospectively, to equally profound sadness.”