
On his second invasion of the Netherlands, to his brother John (1572), as quoted in William the Silent (1897) by Frederic Harrison, p. 62
On his second invasion of the Netherlands, to his brother John (1572), as quoted in William the Silent (1897) by Frederic Harrison, p. 62
“People want to see patterns in the world. It is how we evolved.”
Source: The (Mis)Behavior of Markets (2004, 2008), Ch. 12, p. 245
Context: People want to see patterns in the world. It is how we evolved. We descended from those primates who were best at spotting the telltale pattern of a predator in the forest, or of food in the savannah. So important is this skill that we apply it everywhere, warranted or not.
Cults, Sects and Questions (c. 1979)
To the Right Reverend J. Bouvier, Bishop of Le Mans, Saint Mary-of-the-Woods, 1850-07-10.
Context: We have gone out several times this summer to gather simples and linden blossoms, etc. In each excursion we discover something marvelous, beautiful, and useful in the magnificent forests of Indiana. At each step we can admire the grandeur, the power, the goodness of God. How bountifully He provides for all our wants -- I would even say for our pleasures! I love our woods and solitude very much; …
“Print it as it stands — beautifully.”
The Death of the Lion http://books.google.com/books?id=tLE_AAAAYAAJ&q="Print+it+as+it+stands+beautifully"&pg=PA63#v=onepage (1894).
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 257.
Homily during the Requiem Mass of the funeral of [Pope John Paul II], on April 8, 2005
2005
“The glory of God is not contingent on man's good will, but all existence subserves his purposes.”
Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."