
“That is the secret of happiness and virtue -- liking what you've got to do.”
Source: Brave New World
“That is the secret of happiness and virtue -- liking what you've got to do.”
Source: Brave New World
“It is not about doing what we feel like. It is about doing what God says.”
From interview with David Light
“Well, in a case like this, what do we do? We spit in our hands and we start over!”
Bon, ben, dans un cas comme ça, qu'est-ce qu'on fait? On se crache dans les mains et on recommence!
1995 referendum concession speech.
“We do not know what the unicorn looks like.”
Book of Imaginary Beings (1957), as translated by Norman Thomas di Giovanni
Context: It is universally held that the unicorn is a supernatural being and of auspicious omen; so say the odes, the annals, the biographies of worthies, and other texts whose authority is unimpeachable. Even village women and children know that the unicorn is a lucky sign. But this animal does not figure among the barnyard animals, it is not always easy to come across, it does not lend itself to zoological classification. Nor is it like the horse or bull, the wolf or deer. In such circumstances we may be face to face with a unicorn and not know for sure that we are. We know that a certain animal with a mane is a horse and that a certain animal with horns is a bull. We do not know what the unicorn looks like.
“History, like God, is watching what we do.”
National Prayer Breakfast (2006)
Context: There is a continent — Africa — being consumed by flames.
I truly believe that when the history books are written, our age will be remembered for three things: the war on terror, the digital revolution, and what we did — or did not to — to put the fire out in Africa.
History, like God, is watching what we do.
Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age
Context: It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas. We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.