“It would seem from this fact, that man is naturally a wild animal, and that when taken from the woods, he is never happy in his natural state, 'till he returns to them again.”

— Benjamin Rush

Source: A Memorial Containing Travels Through Life or Sundry Incidents in the Life of Dr Benjamin Rush

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Benjamin Rush 11

American physician, educator, author 1745–1813

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“Though I think that man has from nature the capacity of living, either by prey, or upon the fruits of the earth; it appears to me, that by nature, and in his original state, he is a frugivorous animal, and that he only becomes an animal of prey by acquired habit.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Of the Origin and Progress of Language (Edinburgh and London: J. Balfour and T. Cadell, 2nd ed., 1774), Vol. I, Book II, Ch. II, pp. 224-225 https://archive.org/stream/originandprogre01conggoog#page/n251/mode/2up.

“I like the description 'Physical art'. I think maybe art emerged when man first began to distinguish himself from nature. Art is part of himself, which he returns perhaps as an homage to the nature which he left. Of course, he never left nature. The rise of consciousness, perhaps... The main thing we believe, that separated us from not only animals but from the stones, is the fact that we are not stones, that we are not dogs. Now that is an assumption, perhaps it's a false assumption. But anyway, somehow I think one of the greatest functions of art is that man can feed back to his own consciousness through the knowledge that he is not a stone or not a dog.”

Carl Andre (1935) American artist

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“A person obsessed with the need to be happy will never be so. The obsession is the obstruction. He does not really seek happiness, rather he seeks for a condition which matches his personal idea regarding the nature of happiness. But happiness is not a mere idea, for one idea will always have competition from another idea. The is why the unhappy man chases for ever from one attraction to another. Happiness will come when he stops chasing, that is, when he stops thinking that an idea about happiness is the same as happiness. A man enjoying the sunshine does so without analysing it.”

Vernon Howard (1918–1992) American writer

Esoteric Encyclopedia of Eternal Knowledge

“Man must be disciplined, for he is by nature raw and wild..”

Immanuel Kant book Critique of Pure Reason

Source: Critique of Pure Reason

“Man prides himself on being the only animal who can modify his nature, yet when he chooses to do so he is called a phony.”

Anton LaVey book The Devil's Notebook

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“Suppose that thou hast detached thyself from the natural unity… yet here there is this beautiful provision, that it is in thy power again to unite thyself. God has allowed this to no other part, after it has been separated and cut asunder, to come together again. …he has distinguished man, for he has put it in his power not to be separated at all from the universal …he has allowed him to be returned and to be united and to resume his place as a part.”

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VIII, 34
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“Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition. … What is clearer than that man is not furnished for hunting, much less for eating, other animals? In one word, we seem to be admirably admonished by Cicero that man was destined for other things than for seizing and cutting the throats of other animals. If you answer that ‘that may be said to be an industry ordered by Nature, by which such weapons are invented,’ then, behold! it is by the very same artificial instrument that men make weapons for mutual slaughter. Do they this at the instigation of Nature? Can a use so noxious be called natural?”

Pierre Gassendi (1592–1655) French philosopher, astronomer, mathematician, priest, and scientist

Faculty is given by Nature, but it is our own fault that we make a perverse use of it.
Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 103-104.