“Innovation is an evolutionary process, so it's not necessary to be radical all the time.”

—  Marc Jacobs

Last update June 3, 2021. History

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Marc Jacobs 14
American fashion designer 1963

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“Defined simply, innovation is, of course, the introduction of something new. We presume that the purpose of introducing something new into a process is to bring about major, radical change. Process innovation combines a structure for doing work with an orientation to visible and dramatic results. It involves stepping back from a process to inquire into its overall business objective, and then effecting creative and radical change to realize order-of-magnitude improvements in the way that objective is accomplished.”

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“The most important feature of natural selection is that it is a process of drift. Evolution has no end-point or direction, so if the development of society is an evolutionary process it is one that is going nowhere.”

John Gray (1948) British philosopher

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“The Law of Accelerating Returns: As order exponentially increases, time exponentially speeds up (that is, the time interval between salient events grows shorter as time passes). The Law… applies specifically to evolutionary processes.”

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“Innovation - the heart of technological change - is fundamentally a learning process.”

Peter Dicken (1938) British geographer

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“The primal and perennial work of social organization is not to fix the bounds of behavior as permanent lines, which would make all evolutionary process impossible, but to retrieve the vital balance every time some act, public or private, has upset it.”

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“Innovation is a process of rebellion essentially. Unless you rebel, unless you challenge the status quo, how can you innovate anything”

Prakash Javadekar (1951) Indian politician

as quoted in " Students should rebel, challenge status quo to innovate, says Prakash Javadekar http://timesofindia.indiatimes.com/india/Students-should-rebel-challenge-status-quo-to-innovate-says-Prakash-Javadekar/articleshow/53098941.cms", Times of India (07 July 2016)

“Each mountain ridge in this landscape has a distinct contour, with various peaks whose heights reflect evolutionary time. That is, within humankind's evolutionary landscape there are several naturally selected systems that contribute to channeling human experience toward religious paths. In the processing of human experience, these systems, and their components, interact and develop interrelated functions - as do geological, hydrological, and organic systems in the drainage process.”

Scott Atran (1952) Anthropologist

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“By that time a structure of property rights had developed in the Netherlands and England which provided the incentives necessary for sustained growth. These included the inducements required to encourage innovation and the consequent industrialization. The industrial revolution was not the source of modern economic growth. It was the outcome of raising the private rate of return on developing new techniques and applying them to the production process.”

Douglass C. North (1920–2015) American Economist

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“In the course of life, all such systems (i. e., the different evolutionary ridges) are somewhat functionally interdependent, as are components within each system (i. e., the different programs, schema, modules). Nevertheless, each system and system component has a somewhat distinct evolutionary history and time line. There is no single origin of religion, nor any necessary and sufficient set of functions that religion serves. Rather, there is a family of evolutionary-compatible functions that all societies more or less realize but that no one society need realize in full.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 12
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

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