“A. J. nods out of politeness, but he doesn’t believe in random acts. He is a reader, and what he believes in is narrative construction. If a gun appears in act one, that gun had better go off by act three.”

Phone interview on "Fox and Friends", as quoted in "Trump on Obama and Islam: 'There's something going on'" http://thehill.com/blogs/blog-briefing-room/news/283246-trump-on-obama-and-islam-theres-something-going-on by Jesse Byrnes, The Hill (13 June 2016)
2010s, 2016, June

continuity (39) “Better To Be a Volcano”
Stand on Zanzibar (1968)

The Two Pioneers
1890s, Quintessence Of Ibsenism (1891; 1913)

Notes of a Journey through France and Italy (1824), ch. XVI

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action.
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action. This longing or hunger for divinity begets hope, hope begets faith, and faith and hope beget charity. Of this divine longing is born our sense of beauty, of finality, of goodness.

http://www.youtube.com/watch?v=u1cYWq1bm_Q
Quotes from Judge Judy cases, Dismissing a statement or case

A Map of the World (1982), cited from Carol Homden, The Plays of David Hare (1995), p. 124.

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)