“Scientists have invented a new strain of cannabis without the high. They celebrated with non-alcoholic beer and furious dry-humping.”

Dave Barry Turns 40 (1990)

"Cuttings (later)," ll. 1-4
The Lost Son and Other Poems (1948)

Death on the Nile (1937)

Miller Newton (1981). ‘’Gone Way Down: Teenage Drug-Use is a Disease,’’ American Studies Press, Tampa, FL, pg 30.
On Teenage Drug Use

Essay as "Mr. X" (1969)
Context: When I'm high I can penetrate into the past, recall childhood memories, friends, relatives, playthings, streets, smells, sounds, and tastes from a vanished era. I can reconstruct the actual occurrences in childhood events only half understood at the time. Many but not all my cannabis trips have somewhere in them a symbolism significant to me which I won't attempt to describe here, a kind of mandala embossed on the high. Free-associating to this mandala, both visually and as plays on words, has produced a very rich array of insights.
There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day.

The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.

"Why Are No Women Celebrity Stoners Willing to Come Out of the Greenhouse?" (16 August 2012) http://www.alternet.org/drugs/why-are-no-women-celebrity-stoners-willing-come-out-greenhouse
Context: Not only is pot way cooler than alcohol, it’s also non-toxic. Dylan Thomas could not have smoked himself to death.

The bad news is that it's 15 minutes longer.
Review http://www.reelviews.net/php_review_template.php?identifier=1105 of 2 Fast 2 Furious (2003).
Half-star reviews