§ 100
Reflections on the Formation and Distribution of Wealth (1766)
Context: Not only there does not exist, nor can exist, any other revenue than the clear produce of land, but it is the earth also that has furnished all capitals, that form the mass of all the advances of culture and commerce. It has produced, without culture, the first gross and indispensible advances of the first labourers; all the rest are the accumulated fruits of the œconomy of successive ages, since they have begun to cultivate the earth. This œconomy has effect not only on the revenues of proprietors, but also on the profits of all the members of laborious classes. It is even generally true, that, though the proprietors have more overplus, they spare less; for, having more treasure, they have more desires, and more passions; they think themselves better ensured of their fortune; and are more desirous of enjoying it contentedly, than to augment it; luxury is their pursuit. The stipendiary class, and he chiefly the undertakers of the other classes, receiving profits proportionate to their advances, talents, and activity, have, though they are not possessed of a revenue properly so called, a superfluity beyond their subsistence; but, absorbed as they generally are, only in their enterprizes, and anxious to increase their fortune; restrained by their labour from amusements and expensive passions; they save their whole superfluity, to re-convert it in other enterprizes, and augment it.
“Beauty has no obvious use; nor is there any clear cultural necessity for it. Yet civilization could not do without it.”
Source: 1920s, Civilization and Its Discontents (1929), Ch. 2, as translated by James Strachey, p.62
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Sigmund Freud 147
Austrian neurologist known as the founding father of psycho… 1856–1939Related quotes
From a speech regarding the morality laws of Lex Julia. Livy's account states the speech was plagiarized by Augustus from another by Q. Metellus (Periochae 59.9). A fragment of this original speech (quoted) is preserved by A. Gellius (Noctes Atticae 1.6).
Original: (la) Si sine uxore pati possemus, Quirites, omnes ea molestia careremus; set quoniam ita natura tradidit, ut nec cum illis satis commode, nec sine illis ullo modo vivi possit, saluti perpetuae potius quam brevi voluptati consulendum est.
Source: [http://www.unrv.com/government/julianmarri
“From the beginning, this culture - civilization - has been a culture of occupation.”
Vol. 1, pg. XI
Endgame (2006)
"As I Please," Tribune (24 March 1944)<sup> http://alexpeak.com/twr/wif/</sup>
"As I Please" (1943–1947)
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 235
“There can be no true goodness, nor true love, without the utmost clear-sightedness.”
The Plague (1947)
Context: The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill. There can be no true goodness, nor true love, without the utmost clear-sightedness.