
"Clone Your Troubles Away: Dreaming at the Frontiers of Animal Husbandry" http://www.genetics-and-society.org/resources/items/200502_harpers_quammen.html, Harper's Magazine (February 2005)
See also the Wikipedia article on the Lake Wobegon effect.
A Prairie Home Companion, News from Lake Wobegon
"Clone Your Troubles Away: Dreaming at the Frontiers of Animal Husbandry" http://www.genetics-and-society.org/resources/items/200502_harpers_quammen.html, Harper's Magazine (February 2005)
"This Summer's Sky" [Der Himmel dieses Sommers], (1953), trans. Michael Hamburger in Poems, 1913-1956, p. 444
Poems, 1913-1956 (1976)
Regarding the No Child Left Behind Act.
The Age of Educational Romanticism http://www.aei.org/article/27962, The New Criterion, Thursday, May 1, 2008.
“It's been a quiet week in Lake Wobegon, my home town, out on the edge of the prairie…”
A Prairie Home Companion, News from Lake Wobegon
“It is the custom of all men, everywhere, to be obtuse where women are concerned.”
Source: The Pirates of Zan (1959), Chapter 10
Address to the World Evangelical Congress in Berlin (28 October 1966).
Context: This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.
1963, Address in the Assembly Hall at the Paulskirche in Frankfurt
Context: The mission is to create a new social order, rounded on liberty and justice, in which men are the masters of their fate, in which states are the servants of their citizens, and in which all men and women can share a better life for themselves and their children. That is the object of our common policy. To realize this vision, we must seek a world of peace — a world in which peoples dwell together in mutual respect and work together in mutual regard — a world where peace is not a mere interlude between wars, but an incentive to the creative energies of humanity. We will not find such a peace today, or even tomorrow. The obstacles to hope are large and menacing. Yet the goal of a peaceful world — today and tomorrow-must shape our decisions and inspire our purposes. So we are all idealists. We are all visionaries. Let it not be said of this Atlantic generation that we left ideals and visions to the past, nor purpose and determination to our adversaries. We have come too far, we have sacrificed too much, to disdain the future now. And we shall ever remember what Goethe told us — that the "highest wisdom, the best that mankind ever knew" was the realization that "he only earns his freedom and existence who daily conquers them anew."