
Preface (p. vii)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8
Foreword to The Eight Chapters Of Maimonides On Ethics, translated by Joseph I. Gorfinkle, Ph.D. Columbia University Press, New York (1912). Page 35-36. https://archive.org/details/eightchaptersofm00maim
Variant: "Accept the truth from whatever source it comes." Introduction to the Shemonah Peraqim, as quoted in Truth and Compassion: Essays on Judaism and Religion in Memory of Rabbi Dr. Solomon Frank (1983) Edited by Howard Joseph, Jack Nathan Lightstone, and Michael D. Oppenheim, p. 168
Variant: You must accept the truth from whatever source it comes.
Preface (p. vii)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8
Speech delivered at Luther College, Regina, Saskatchewan, March 16, 1973.
Es ist so gewiß als wunderbar, daß Wahrheit und Irrthum aus Einer Quelle entstehen; deßwegen man oft dem Irrthum nicht schaden darf, weil man zugleich der Wahrheit schadet.
Maxims and Reflections (1833)
Letter X
The Nemesis of Faith (1849)
Context: I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.
Niles' Weekly Register (7 May 1831) 40:163 http://books.google.com/books?id=jhEbAAAAYAAJ&pg=PA163&dq=%22falsehood+proceeds+from+Maine+to+Georgia%22
Attributed
He must examine tests and explanations with the greatest precision and question them from all angles and aspects.
Ehsan Masood, Science and Islam https://www.amazon.com/Science-Islam-History-Icon/dp/1785782029/ref=sr_1_3?s=books&ie=UTF8&qid=1544708566&sr=1-3&keywords=ehsan+masood p: 169
Jim Muir (February 10, 2005) "Shia demands 'risk turning Iraq into an Islamic regime' into Islamic regime constitution will be fierce, says Talabani", The Daily Telegraph.