Fisher Ames (1758–1808) American politician
Niles' Weekly Register (7 May 1831) 40:163 http://books.google.com/books?id=jhEbAAAAYAAJ&pg=PA163&dq=%22falsehood+proceeds+from+Maine+to+Georgia%22 <br class="br">Attributed
"Sohrab and Rustum" (1853), lines 656-657
Fisher Ames (1758–1808) American politician
Niles' Weekly Register (7 May 1831) 40:163 http://books.google.com/books?id=jhEbAAAAYAAJ&pg=PA163&dq=%22falsehood+proceeds+from+Maine+to+Georgia%22 <br class="br">Attributed
Michel De Montaigne book Essays
Quelle vérité que ces montagnes bornent, qui est mensonge qui se tient au delà?
Book II, Ch. 12
Essais (1595), Book II
“Oft the hours
From morn to eve have stolen unmark'd away,
While mute attention hung upon his lips.”
Mark Akenside book The Pleasures of the Imagination
Book II, lines 183–185
The Pleasures of the Imagination (1744)
John Dryden (1631–1700) English poet and playwright of the XVIIth century
"Plutarch's Lives," Vol 1, Barnes & Noble Inc., 2006, Lysander p. 646
Translation from Greek originalː "τὸ ἀληθὲς οὐ φύσει τοῦ ψεύδους κρεῖττον ἡγούμενος, ἀλλ' ἑκατέρου τῇ χρείᾳ τὴν τιμὴν ὁρίζων."
“Cling to truth and it turns into falsehood. Understand falsehood and it turns into truth.”
Ryōkan (1758–1831) Japanese Buddhist monk
As translated in 1,001 Pearls of Wisdom (2006) by David Ross, p. 36
Context: Cling to truth and it turns into falsehood. Understand falsehood and it turns into truth. Truth and falsehood are two sides of the same coin. Neither accept one nor reject the other.
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1840s, Essays: First Series (1841), Self-Reliance
Context: I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last.
Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer
The Rubaiyat (1120)
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Founding Address (1876), Life and Destiny (1913)
Context: Let us learn from the lips of death the lessons of life. Let us live truly while we live, live for what is true and good and lasting. And let the memory of our dead help us to do this. For they are not wholly separated from us, if we remain loyal to them. In spirit they are with us. And we may think of them as silent, invisible, but real presences in our households.