
Section I, p. 5
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
33 min 20 sec
Source: Cosmos: A Personal Voyage (1990 Update), Heaven and Hell [Episode 4]
Context: There are many hypotheses in science that are wrong. That's perfectly alright; it's the aperture to finding out what's right. Science is a self-correcting process. To be accepted, new ideas must survive the most rigorous standards of evidence and scrutiny.
Context: There are many hypotheses in science that are wrong. That's perfectly alright; it's the aperture to finding out what's right. Science is a self-correcting process. To be accepted, new ideas must survive the most rigorous standards of evidence and scrutiny. The worst aspect of the Velikovsky affair is not that many of his ideas were wrong or silly or in gross contradiction to the facts; rather, the worst aspect is that some scientists attempted to suppress Velikovsky's ideas. The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge and there is no place for it in the endeavor of science. We do not know beforehand where fundamental insights will arise from about our mysterious and lovely solar system, and the history of our study of the solar system shows clearly that accepted and conventional ideas are often wrong and that fundamental insights can arise from the most unexpected sources.
Section I, p. 5
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
“Politics is a science. You can demonstrate that you are right and that others are wrong.”
Act 5, sc. 2
Dirty Hands (1948)
"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism
“Science has a huge advantage over “other ways of knowing”: built-in methods of self-correction.”
Source: Faith vs. Fact (2015), p. 223
“Learn sciences which offer you both your corrective destinies and corrective threats.”
al-Nuri, Mustadrak al‑Wasā'il, vol.12, pg.166.
Regarding Knowledge & Wisdom, General
Source: 1910s, Fear God and Take Your Own Part (1916), p. 26
Part 3: "The Sense of Human Dignity", §6 (p. 63–64)
Science and Human Values (1956, 1965)
Context: Tolerance among scientists cannot be based on indifference, it must be based on respect. Respect as a personal value implies, in any society, the public acknowledgements of justice and of due honor. These are values which to the layman seem most remote from any abstract study. Justice, honor, the respect of man for man: What, he asks, have these human values to do with science? [... ]
Those who think that science is ethically neutral confuse the findings of science, which are, with the activity of science, which is not.