“Begin where you are and such as you are, without aiming mainly to become of more worth, and with kindness aforethought, go about doing good.”

“There is one wonderful thing about the dead people that were raised—we do not hear of them any more. What became of them? If there was a man in this city who had been raised from the dead, I would go to see him to-night. I would say, “Where were you when you got the notice to come back? What kind of a country is it? What kind of opening there for a young man? How did you like it? Did you meet there the friends you had lost? Is there a world without death, without pain, without a tear? Is there a land without a grave, and where good-bye is never heard?””

“Doing good isn't [that] hard. It's just doing a lot of good that is very hard. If your aims are modest, you can accomplish an awful lot. When your aims become elevated beyond a reasonable level, you not only don't accomplish much, you can cause a great deal of damage.”

“In a situation where you become so great without God’s character, it means the end is going to be bad.”

“Where do begin, he asked, Where you always have to begin, at the beginning”

“We see the infinite plain of facts, and we impose a moral interpretation upon it. And the moral interpretation is about 'what to do about what is'. That's associated both with security, because we just don't need that much complexity, and aim. So we're mobile creatures, right? We need to know where we're going, because all we're ever concerned about, roughly speaking, is where we're going. That's what we need to know. Where are we going, what are we doing, and why? And that's not the same questions as, 'What is the world made up of?' And so that's the domain of the moral, as far as I'm concerned, which is 'What are you aiming at?' That's the question of the ultimate ideal, in some sense. Even if you have trivial, little, fragmentary ideals, there's something trying to emerge out of that. It's more coherent, and more integrated, and more applicable, and more practical.”

“Death is an inevitability, isn't it? You become more aware of that when you get to my age. I don't worry about it. I'm ready for it. When I go, I want to go doing what I do best. If I died tomorrow, I couldn't complain. It's been good.”

“It's never enough to say you’re from London, people want to know exactly where you’re from. They see it as more of a test of their own geographical knowledge. You say "I’m from London" people go [high pitched excited voice] "Where abouts, where abouts, where abouts, where abouts exactly, where abouts?" "Uh… North London." If they know it they get more excited. [more excited voice] "Where abouts, where abouts, where abouts?" "Muswell Hill" [even more excited voice] "Where abouts? Where abouts?!" "Do you know Sainsbury’s?"”

“More than 120 takes. Those kinds of things… You [say] "Wow, Jackie's good." It's not good. You can do it. Except, do you have the patience or not?”

“There is always a sadness about packing. I guess you wonder if where you're going is as good as where you've been.”