“He’d always felt he had a right to exist as a wizard in the same way that you couldn’t do proper maths without the number 0, which wasn’t a number at all but, if it went away, would leave a lot of larger numbers looking bloody stupid.”
Source: Interesting Times
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Terry Pratchett 796
English author 1948–2015Related quotes

Regarding coronavirus. Posed question: "Mr. President, have you been briefed that up to 100 million Americans would ultimately be exposed to the virus?"
Briefing at the White House https://www.whitehouse.gov/briefings-statements/remarks-president-trump-meeting-republican-senators-2/ ()
2020s, 2020, March

As expressed in Galileo's Finger: The Ten Great Ideas of Science (2003) by Peter Atkins, Ch. 10 "Arithmetic : The Limits of Reason", p. 333
Peano axioms
Context: 1. 0 is a number.
2. The immediate successor of a number is also a number.
3. 0 is not the immediate successor of any number.
4. No two numbers have the same immediate successor.
5. Any property belonging to 0 and to the immediate successor of any number that also has that property belongs to all numbers.

“I'm sure a mathematician would claim that 0 and 1 are both very interesting numbers.”
[199707300650.XAA05515@wall.org, 1997]
Usenet postings, 1997

As expressed in "The Mathematical Philosophy of Giuseppe Peano" by Hubert C. Kennedy, in Philosophy of Science Vol. 30, No. 3 (July 1963)
Peano axioms

“Yet he would be wrong in an infinite number of ways.”
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: We know one thing only. Absolute existence, absolute motion, absolute direction, absolute simultaneity, absolute truth, all such ideas: they have not, and never can have, any real meaning. If a man in delirium tremens fell into the Hudson River, he might remember the proverb and clutch at an imaginary straw. Words such as "truth" are like that straw. Confusion of thought is concealed, and its impotence denied, by the invention. This paragraph opened with "We know": yet, questioned, "we" make haste to deny the possibility of possessing, or even of defining, knowledge. What could be more certain to a parabola-philosopher that he could be approached in two ways, and two only? It would be indeed little less that the whole body of his knowledge, implied in the theory of his definition of himself, and confirmed by every single experience. He could receive impressions only be meeting A, or being caught up by B. Yet he would be wrong in an infinite number of ways. There are therefore Aleph-Zero possibilities that at any moment a man may find himself totally transformed. And it may be that our present dazzled bewilderment is due to our recognition of the existence of a new dimension of thought, which seems so "inscrutably infinite" and "absurd" and "immoral," etc. — because we have not studied it long enough to appreciate that its laws are identical with our own, though extended to new conceptions.

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.I Of the variety of Elections, or Choice, in taking or leaving One or more, out of a certain Number of things proposed.