Anna Sewell quote: “Now I say that with cruelty and oppression it is everybody's business to interfere when they see it." -”

“I remember that a wise friend of mine did usually say, "That which is everybody's business is nobody's business."”

Izaak Walton book The Compleat Angler

Part I, ch. 2.
The Compleat Angler (1653-1655)

“In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: From Max Weber: Essays in Sociology (1946), p. 42;

“Better to say nothing and be thought a fool,” said Amarelle, “than to interfere in the business of wizards and remove all doubt.”

Scott Lynch (1978) American writer

In George R. R. Martin & Gardner Dozois (eds.) Rogues (p. 245)
Short fiction, A Year and a Day in Old Theradane (2014)

“The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

“It has been said that everybody’s business is nobody’s business. This is not true with respect to productivity; it is truly everybody’s business.”

Linah Mohohlo (1952–2021) Botswana banker

Source: PRODUCTIVITY WEEK DINNER DANCE ADDRESS https://www.bankofbotswana.bw/sites/default/files/speech-documents/productivity-week-dance-october-25-2001.pdf (October 25, 2001)

“We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.”

Ingrid Newkirk (1949) British-American activist

India Together, July, 2000 http://www.indiatogether.org/reports/peta/newkirk.htm
2000

“Jail is big business, believe me. I'm in jail, I see the big business. You can feed a whole town off one jail. This jail is in the middle of a town that feeds everybody. Everybody works here, this is the main income. So if there were no criminals, nobody would work.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Prison interviews and interrogations (1995)

“The assertion that “What is everybody’s business is nobody’s,” is true enough; but the assertion that “What is nobody’s business is everybody’s,” is still truer. Now, a love affair, for example, is, of all others, a thing apart--an enchanted dream, where “common griefs and cares come not.” It is like a matrimonial quarrel--never to be benefited by the interference of others: it is a sweet and subtle language, “that none understand but the speakers;” and yet this fine and delicate spirit is most especially the object of public curiosity. It is often supposed before it exists: it is taken for granted, commented upon, continued and ended, without the consent of the parties themselves; though a casual observer might suppose that they were the most interested in the business.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated.”

George Bernard Shaw (1856–1950) Irish playwright

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

“Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Statement to the Argentine Society of Letters (c.1946)

“Now I say that with cruelty and oppression it is everybody's business to interfere when they see it." -”

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