“It is surely better to pardon too much, than to condemn too much.”

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George Eliot300

English novelist, journalist and translator 1819–1880

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“I see that I have too much confined my thoughts to God, and that I ought to go directly to the Saviour's arms, and that I ought to believe, abominable as my sins have been, if they have once been pardoned, they form no partition between me and the heart of Christ.”

Edward Dorr Griffin (1770–1837) American academic administrator

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 99.

“A gay temper is like a bright day; true, it may have its faults — a little petulance, a little wilfulness — the flush may be too ready in the cheek, and the flash too prompt in the eye; still these are only trifles to be pardoned, and we like that all the better in which we have something to forgive.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.20. The Abbot — CATHERINE SEYTON.
Literary Remains

“What then? For all my sins, His pardoning grace; For all my wants and woes, His loving-kindness; For darkest shades, the shining of God's face; And Christ's own hand to lead me in my blindness. When Caesar gave one a great reward, "This," said he, "is too great a gift for me to receive;" but said Caesar, "It is not too great a gift for me to give." So, though the least gift that Christ gives, in one sense, is too much for us to receive, yet the greatest gifts are not too great for Christ to give.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 95.

“Take care lest perchance you fall into the mistake of thinking to gain more by being merciful than by being just; for to pardon him too easily that has transgressed is to wrong him that transgresses not.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Abbiate cura che non v'inganniate, pensando forse meritar piú con l'esser clemente che con l'esser giusta; perché perdonando troppo a chi falla si fa ingiuria a chi non falla.
Bk. 1, ch. 23; p. 32
Souced, Il Libro del Cortegiano (1528)

“The soul that rightly receives Christ is in a longing condition; never did the hart pant for the water brooks, never did the hireling desire the shadow, never did a condemned person long for a pardon more than the soul longs for Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.

“Gracious Lord, oh bomb the Germans.
Spare their women for Thy Sake,
And if that is not too easy,
We will pardon Thy Mistake.
But, gracious Lord, whate'er shall be,
Don't let anyone bomb me.”

John Betjeman (1906–1984) English poet, writer and broadcaster

"In Westminster Abbey" line 1, from Old Lights for New Chancels (1940).
Poetry

“What's the good news?
-Pardon?
-You said the bad news is we're going the wrong way.
-There isn't any good news. Just because there's bad news doesn't mean there's good news, too.”

David Benioff book City of Thieves

Source: City of Thieves

“And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents.”

Dominicus Corea (1565–1596) King of Kotte and Sitawaka

The last address of King Dominicus Corea (Edirille Rala) on the gallows in Colombo before he was executed by the Portuguese - as quoted in:

“The man that hails you Tom or Jack,
And proves, by thumping on your back,
His sense of your great merit,
Is such a friend that one had need
Be very much his friend indeed
To pardon or to bear it.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

On Friendship.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved, as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to Eternal Life.
Amen.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings. [Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century. [Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis. The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,. [Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4]. Misattributed

“It is surely better to pardon too much, than to condemn too much.”

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