Corrie ten Boom quote: “Never be afraid to trust an unknown future to a known God.”

“I used to be afraid of dying. Now I’m afraid of not living. There’s a difference. We go through life planning for a future, but sometimes that future never comes.”

Neal Shusterman (1962) American novelist

Source: Challenger Deep

“In Jesus, God really becomes a mystery, makes himself known as the unknown, speaks as the eternally Silent One.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)
Context: The revelation in Jesus, just because it is the revelation of the righteousness of God is at the same time the strongest conceivable veiling and unknowableness of God. In Jesus, God really becomes a mystery, makes himself known as the unknown, speaks as the eternally Silent One.<!-- p. 73

“But surely you trust God! Do you think He would let you come to harm? To be afraid is to distrust.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

To a girl who was frightened of traveling by train
Quoted in Beatrice Hatch, "Lewis Carroll", Strand Magazine (April 1898), p. 421

“No one infers a god from the simple, from the known, from what is understood, but from the complex, from the unknown, and incomprehensible. Our ignorance is God; what we know is science.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Source: On the Gods and Other Essays

“The great malady of public life is cowardice. Most men are not untrue, but they are afraid. Most of the errors of public life, if my observation is to be trusted, come not because men are morally bad, but because they are afraid of somebody. God knows why they should be: it is generally shadows they are afraid of.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

As quoted in American Chronicle (1945) by Ray Stannard Baker, quoted on unnumbered page opposite p. 1
1920s and later

“Our times are in his hand
Who saith, "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!"”

Robert Browning Rabbi ben Ezra

Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 1.
Context: Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in his hand
Who saith, "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!"

“By the help of God and with His precious assistance, I say that Algebra is a scientific art. The objects with which it deals are absolute numbers and measurable quantities which, though themselves unknown, are related to "things" which are known, whereby the determination of the unknown quantities is possible.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Treatise on Demonstration of Problems of Algebra (1070).
Context: By the help of God and with His precious assistance, I say that Algebra is a scientific art. The objects with which it deals are absolute numbers and measurable quantities which, though themselves unknown, are related to "things" which are known, whereby the determination of the unknown quantities is possible. Such a thing is either a quantity or a unique relation, which is only determined by careful examination. What one searches for in the algebraic art are the relations which lead from the known to the unknown, to discover which is the object of Algebra as stated above. The perfection of this art consists in knowledge of the scientific method by which one determines numerical and geometric unknowns.

“God, the pure limit and pure beginning of all that we are, have, and do, standing over in infinite qualitative difference to man and all that is human, nowhere and never identical with that which we call God, experience, surmise, and pray to as God, the unconditioned Halt as opposed to all human rest, the Yes in our No and the No in our Yes, the first and last and as such unknown, but nowhere and never a magnitude amongst others in the medium known to us, God the Lord, the Creator and Redeemer... that is the living God.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)

“There was always a minority afraid of something, and a great majority afraid of the dark, afraid of the future, afraid of the past, afraid of the present, afraid of themselves and shadows of themselves”

Ray Bradbury book Fahrenheit 451

Usher II (1950)
The Martian Chronicles (1950)
Source: Fahrenheit 451
Context: They began by controlling books of cartoons and then detective books and, of course, films, one way or another, one group or another, political bias, religious prejudice, union pressures; there was always a minority afraid of something, and a great majority afraid of the dark, afraid of the future, afraid of the past, afraid of the present, afraid of themselves and shadows of themselves.

“When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. VI, p 5, "First Talk in Rajahmundry (20 November 1949) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=335&chid=4655&w=%22You+cannot+find+truth+through+anybody+else%22, J.Krishnamurti Online, JKO Serial No. 491120
Posthumous publications, The Collected Works
Context: You cannot find truth through anybody else. How can you? Surely, truth is not something static; it has no fixed abode; it is not an end, a goal. On the contrary, it is living, dynamic, alert, alive. How can it be an end? If truth is a fixed point, it is no longer truth; it is then a mere opinion. Sir, truth is the unknown, and a mind that is seeking truth will never find it. For mind is made up of the known; it is the result of the past, the outcome of time — which you can observe for yourself. Mind is the instrument of the known; hence it cannot find the unknown; it can only move from the known to the known. When the mind seeks truth, the truth it has read about in books, that "truth" is self-projected, for then the mind is merely in pursuit of the known, a more satisfactory known than the previous one. When the mind seeks truth, it is seeking its own self-projection, not truth. After all, an ideal is self-projected; it is fictitious, unreal. What is real is what is, not the opposite. But a mind that is seeking reality, seeking God, is seeking the known. When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth. The moment you think of the unknown, it is merely the self-projected known. So, God or truth cannot be thought about. If you think about it, it is not truth. Truth cannot be sought; it comes to you. You can go after only what is known. When the mind is not tortured by the known, by the effects of the known, then only can truth reveal itself. Truth is in every leaf, every tear; it is to be known from moment to moment. No one can lead you to truth; and if anyone leads you, it can only be to the known.

“Never be afraid to trust an unknown future to a known God.”

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Corrie ten Boom 61

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