“Therefore "there is one God," the Father, "and without Him there is none else." And when He Himself makes this declaration, He denies not the Son, but says that there is no other God; and the Son is not different from the Father.”

—  Tertullian

Adv. Prax. 18 http://www.intratext.com/IXT/LAT0788/_P1.HTM
Against Praxeas https://www.newadvent.org/fathers/0317.htm
Original: (la) Igitur unus deus pater, et absque eo alius non est: quod ipse inferens non filium negat sed alium deum: ceterum alius a patre filius non est.

Adopted from Wikiquote. Last update June 17, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Therefore "there is one God," the Father, "and without Him there is none else." And when He Himself makes this declarat…" by Tertullian?
Tertullian photo
Tertullian 41
Christian theologian 155–220

Related quotes

Benny Hinn photo
Isaac Newton photo

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly , being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

John Locke photo
John Taylor (Latter Day Saints) photo
Georg Wilhelm Friedrich Hegel photo

“He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 118
Lectures on Philosophy of Religion, Volume 2
Context: In the religion of absolute Spirit the outward form of God is not made by the human spirit. God Himself is, in accordance with the true Idea, self-consciousness which exists in and for itself, Spirit. He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him. The assumption of form makes its appearance in the aspect of determinate Being as independent totality, but as a totality which is retained within love; here, for the first time, we have Spirit in and for itself. The self-consciousness of the Son regarding Himself is at the same time His knowledge of the Father; in the Father the Son has knowledge of His own self, of Himself. At our present stage, on the contrary, the determinate existence of God as God is not existence posited by Himself, but by what is Other. Here Spirit has stopped short half way.

Arius photo

“If the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not.”

Arius priest in Alexandria; founder of Arianism

As quoted in Church History, by Socrates of Constantinople, Book I, Ch. 5
Context: If the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not. It therefore necessarily follows, that he had his substance from nothing.

Thomas Wolfe photo
Robert Burton photo

“Diogenes struck the father when the son swore, because he taught him no better.”

Section 2, member 1, subsection 5, The last and best Cure of Love-Melancholy, is to let them have their Desire.
The Anatomy of Melancholy (1621), Part III

Related topics