“Without a divine call no one can be saved. We are all so sunk in sin, and so wedded to the world, that we would never turn to God, unless He first called us by His grace.”

— J.C. Ryle

Mark II: 13–22, p. 31
Expository Thoughts on the Gospels: St. Mark (1857)

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J.C. Ryle 62

Anglican bishop 1816–1900

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“If we believe that God is everywhere… why should we not believe He is in objects to which so much concentrated devotion is attached? Christians believe in the doctrine of original sin. Hindus believe in the doctrine of acquired sin. But all of us believe that God, by whatever name we call Him, is in the world.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari, quoted in: Monica Felton (1962) Rajaji, p. 57

“Within the province of our ephemeral flesh all of God is imperiled. He cannot be saved unless we save him with our own struggles; nor can we be saved unless he is saved.
We are one.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: God is imperiled. He is not almighty, that we may cross our hands, waiting for certain victory. He is not all-holy, that we may wait trustingly for him to pity and to save us.
Within the province of our ephemeral flesh all of God is imperiled. He cannot be saved unless we save him with our own struggles; nor can we be saved unless he is saved.
We are one. From the blind worm in the depths of the ocean to the endless arena of the Galaxy, only one person struggles and is imperiled: You. And within your small and earthen breast only one thing struggles and is imperiled: the Universe.

“When we by Mercy of God and with His help accord us to Nature and Grace, we shall see verily that sin is in sooth viler and more painful than hell, without likeness: for it is contrary to our fair nature. For as verily as sin is unclean, so verily is it unnatural, and thus an horrible thing to see for the loved soul that would be all fair and shining in the sight of God, as Nature and Grace teacheth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 63

“Here may we see that we have verily of Nature to hate sin, and we have verily of Grace to hate sin. For Nature is all good and fair in itself, and Grace was sent out to save Nature and destroy sin, and bring again fair nature to the blessed point from whence it came: that is God; with more nobleness and worship by the virtuous working of Grace. For it shall be seen afore God by all His Holy in joy without end that Nature hath been assayed in the fire of tribulation and therein hath been found no flaw, no fault. Thus are Nature and Grace of one accord: for Grace is God, as Nature is God: He is two in manner of working and one in love; and neither of these worketh without other: they be not disparted.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 63

“If we would We must self forgo if God we would attain, his grace must in us grow and ease us from all pain God discern,
The world we must despise,
His love and hate must learn,
See all things with His eyes.
And we must self forgo
If God we would attain,
His grace must in us grow
And ease us from all pain.
So shall we sing His praise
And be at one with Him,
In peace our voices raise
In the celestial hymn,
That with quadruple harmony
And all mellifluous melody,
In Heaven resounds eternally.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 124-5

“The first step to improvement, whether mental, moral, or religious, is to know ourselves – our weaknesses, errors, deficiencies, and sins, that, by divine grace, we may overcome and turn from them all.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 517.

“Anything I cannot thank God for for the sake of Christ, I may not thank God for at all; to do so would be sin…. We cannot rightly acknowledge the gifts of God unless we acknowledge the Mediator for whose sake alone they are given to us.”

Dietrich Bonhoeffer book The Cost of Discipleship

Source: The Cost of Discipleship

“We know all their gods; they ignore ours. What they call our sins are our gods, and what they call their gods, we name otherwise.”

Natalie Clifford Barney (1876–1972) writer and salonist

In "Gods", ADAM International Review, No. 299 (1962)

“Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: Only the idolatrous and the weak have need of illusion as of a remedy. The rest only need see and speak.
She smiles, vague as an angel, hovering in the purity of the evening between light and darkness. I am so near to her that I must kneel to be nearer still. I kiss her wet face and soft lips, holding her hand in both of mine.
Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.

“We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust, — to trust ourselves to God, being sure that He will lead us right, — to keep close to Him, — and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 195.

“Without a divine call no one can be saved. We are all so sunk in sin, and so wedded to the world, that we would never turn to God, unless He first called us by His grace.”

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J.C. Ryle 62

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