“The crux is the reform of the treaty which would lead to common action. There must be a will to defend the central interests of Europe. If there is no majority voting, then the same level of impotence will continue.”
Speech to the European Parliament (23 October 1991), quoted in The Times (24 October 1991), p. 14
President of the European Commission
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Jacques Delors 22
French economist and politician 1925Related quotes

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Prime Ministers' Questions (27 April 1989) https://api.parliament.uk/historic-hansard/commons/1989/apr/27/engagements#S6CV0151P0_19890427_HOC_126
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Nick Clegg, BBC Today Programme http://news.bbc.co.uk/1/hi/uk_politics/7201881.stm (22 January, 2008)
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Source: The Fight for Democracy – The Libertas Voice in Europe. (2009), p. 46

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society
interview by Gerardo Munck on February 24, 2003, published in Passion, Craft, and Method in Comparative Politics edited by Gerardo L. Munck and Richard Snyder

Source: Simone Weil : An Anthology (1986), Analysis of Oppression (1955), p. 141
Context: The common run of moralists complain that man is moved by his private self-interest: would to heaven it were so! Private interest is a self-centered principle of action, but at the same time restricted, reasonable and incapable of giving rise to unlimited evils. Whereas, on the other hand, the law of all activities governing social life, except in the case of primitive communities, is that here one sacrifices human life — in himself and in others — to things which are only means to a better way of living. This sacrifice takes on various forms, but it all comes back to the question of power. Power, by definition, is only a means; or to put it better, to possess a power is simply to possess means of action which exceed the very limited force that a single individual has at his disposal. But power-seeking, owing to its essential incapacity to seize hold of its object, rules out all consideration of an end, and finally comes, through an inevitable reversal, to take the place of all ends. It is this reversal of the relationship between means and end, it is this fundamental folly that accounts for all that is senseless and bloody right through history. Human history is simply the history of the servitude which makes men — oppressed and oppressors alike — the plaything of the instruments of domination they themselves have manufactured, and thus reduces living humanity to being the chattel of inanimate chattels.

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

Source: 1962, Address and Question and Answer Period at the Economic Club of New York