“For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.”

— John Scotus Eriugena, book De divisione naturae

Original: (la) Auctoritas siquidem ex vera ratione processit, ratio vero nequaquam ex auctoritate. Omnis enim auctoritas, quae vera ratione non approbatur, infirma videtur esse. Vera autem ratio, quum virtutibus suis rata atque immutabilis munitur, nullius auctoritatis adstipulatione roborari indigent.

De Divisione Naturae, Bk. 1, ch. 69; translation by I. P. Sheldon-Williams, cited from Peter Dronke (ed.) A History of Twelfth-Century Western Philosophy (Cambridge: CUP, 1988) p. 2.

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John Scotus Eriugena8

Irish theologian 810–877

Dennis Lindley (1923–2013) British statistician

2. Stylistic Questions. p. 24–25.
Understanding Uncertainty (2006)

“My reason, it’s true, controls my feelings,
But whatever its authority,
It doesn’t rule them so much as tyrannize them.”

Pierre Corneille Polyeucte

Ma raison, il est vrai, dompte mes sentiments,
Mais, quelque autorité que sur eux elle ait prise,
Elle n'y règne pas, elle les tyrannise.
Pauline, act II, scene ii.
Polyeucte (1642)

“Reason does not exist for the sake of life, but life for the sake of reason. An existence which does not of itself satisfy reason and solve all her doubts, cannot be the true one.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.94
The Vocation of Man (1800), Faith

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

“If you find from your own experience that something is a fact and it contradicts what some authority has written down, then you must abandon the authority and base your reasoning on your own findings.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“Authors like cats because they are such quiet, lovable, wise creatures, and cats like authors for the same reasons.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

“Special qualities are required of the essayist. A poem or a novel may spring from the inner consciousness of an author.. reasoning poers must be brought to reinforce imagination.”

Flora Thompson (1876–1947) English author and poet

The Catholic Fireside Articles November 1924 Gillian Lindsay - The Story of the Lark Rise Writer 1990 ISBN 9781873855539
Literary Observations

“Every true thinker for himself is so far like a monarch; he is absolute, and recognises nobody above him. His judgments, like the decrees of a monarch, spring from his own sovereign power and proceed directly from himself. He takes as little notice of authority as a monarch does of a command; nothing is valid unless he has himself authorised it. On the other hand, those of vulgar minds, who are swayed by all kinds of current opinions, authorities, and prejudices, are like the people which in silence obey the law and commands.”

Arthur Schopenhauer book Parerga and Paralipomena

“Thinking for Oneself,” H. Dirks, trans.
Parerga and Paralipomena (1851)

“The order of authority derives from God, as the Apostle says [ in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

“It is true I have not told you everything. Why should I? No Author ever does….”

James Branch Cabell book The Cream of the Jest

The Epilogue : Which is the proper ending of all comedies; and heralds, it may be, an afterpiece.
The Cream of the Jest (1917)
Context: It is true I have not told you everything. Why should I? No Author ever does.... With Felix Kennaston — or, if you prefer it so, with Horvendile, — rests safe this secret and peculiar knowledge as to how the life of Manuel may yet repair to it's first home after some seven centuries of exile. Thus will the traveller return — by and by — to the place of his starting; the legend of the second coming of the Redeemer will be justified, in, at all events, my lesser world; and the tale to Manuel's life will have come again, as it did once beside the pool of Haranton, full circle.

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John Scotus Eriugena8

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