“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"”

— Alfred, Lord Tennyson

To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.
"The Vision of Sin", sec. 5 (1842)

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Alfred, Lord Tennyson 213

British poet laureate 1809–1892

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“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"
To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"The Vision of Sin", sec. 5 (1842)

“There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", pp. 276–277
The Universal Kinship (1906), The Ethical Kinship

“What a crime! There was not one bit of meat on that little bird. What use is a world run all wrong without a grain of mercy on it?”

Vālmīki Legendary Indian poet, author of the Ramayana

In. p. 7-8.
Perceiving the words thought by Valmiki, Brahma told him "So, by a river, the world's first verse has been born from pity, and love and compassion for a tiny bird has made you a poet. Use your discovery to tell Rama's story, and your verses will defeat Time. As make you poem, Rama's life will be revealed to you, and no word of yours will be untrue.

“In the hood, even if you're not a hardcore criminal, crime is in your life in some way or another. There are degrees of it. It's everyone from the mom buying some food that fell off the back of a truck to feed her family, all the way up to the gangs selling military-grade weapons and hardware. The hood made me realize that crime succeeds because crime does the one thing the government doesn't do: crime cares. Crime is grassroots. Crime looks for the young kids who need support and a lifting hand. Crime offers internship programs and summer jobs and opportunities for advancement. Crime gets involved in the community. Crime doesn't discriminate.”

Trevor Noah book Born a Crime

page 209
Born a Crime

“To think yourself incapable of crime is one failure of the imagination. To think yourself capable of all crimes is another.”

James Richardson (1950) American poet

#122
Vectors: Aphorisms and Ten Second Essays (2001)

“His worst crime was that he gave no hope to the young.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corrupt Presidency, p. 273 (See also: Richard M. Nixon..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

“But slave camps under the flag of freedom, massacres justified by philanthropy or by a taste for the superhuman, in one sense cripple judgment. On the day when crime dons the apparel of innocence — through a curious transposition peculiar to our times — it is innocence that is called upon to justify itself.”

Albert Camus book The Rebel

The Rebel (1951)
Context: One might think that a period which, in a space of fifty years, uproots, enslaves, or kills seventy million human beings should be condemned out of hand. But its culpability must still be understood... In more ingenuous times, when the tyrant razed cities for his own greater glory, when the slave chained to the conqueror's chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and the judgment remained unclouded. But slave camps under the flag of freedom, massacres justified by philanthropy or by a taste for the superhuman, in one sense cripple judgment. On the day when crime dons the apparel of innocence — through a curious transposition peculiar to our times — it is innocence that is called upon to justify itself.

“I would, in a sense, certainly assist the Amir of Afghanistan if he waged war against the British Government. That is to say, I would openly tell my countrymen that it would be a crime to help a government which had lost the confidence of the nation to remain in power.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
1920s

“Little crimes breed big crimes. You smile at little crimes and then big crimes blow your head off.”

Terry Pratchett book Snuff

Source: Snuff

“Is to accept the leadership of a crumbling country a crime? Is to prevent the Russians, the natural enemy of Germany, from obtaining our arms and manpower a crime? In Russian eyes it probably is. But I'm referring to the eyes of a westerner. I knew that we had to capitulate and I wanted it to be to the Americans and British, and not to the East. I'm not even accused of war crimes in the sense of the atrocities. It's clear they have no case against me. I came into a powerful position in 1943. How can I be accused of a conspiracy?”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

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