“If ever anyone did something which might provoke communal sentiments, Premchand not only put down the incident but endeavoured to eradicate the very basis of such differences. Considerations of high and low, Hindu and Muslim, and untouchability were all anathema to him.”

— Premchand

When he was superintendent of the schools boarding house of the National School quoted in "Munshi Premchand: The Voice of Truth", page =1915.

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Premchand15

Hindi writer 1880–1936

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

“In all matters, the determining question with the Muslims is how it will affect the Muslims vis-a-vis the Hindus. If representative government can help the Muslims, they will demand it, and fight for it. … The dominating consideration with the Muslims is not democracy. The dominating consideration is how democracy with majority rule will affect the Muslims in their struggle against the Hindus. Will it strengthen them, or will it weaken them? If democracy weakens them, they will not have democracy. They will prefer the rotten state to continue in the Muslim States, rather than weaken the Muslim ruler in his hold upon his Hindu subjects.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

“The same logic leads to another and a very ominous conclusion. JihAd cannot be regarded as something which happened only in the past. On the contrary, it is an ever-present possibility in India. The Quran will create a jihAd whenever and wherever the “infidels” provide an opportunity. Pious Muslims in every place and at all times, are taught to see, or seek, or provoke situations in which solutions prescribed by the Quran can be practised.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

“Muslim historians, in India and abroad, have written hundreds of accounts in which the progress of Islamic armies across the cradle of Hindu culture is narrated, stage by stage and period by period. A pronounced feature of these Muslim histories is a description-in smaller or greater detail but always with considerable pride-of how the Hindus were slaughtered en masse or converted by force, how hundreds of thousands of Hindu men and women and children were captured as booty and sold into slavery, how Hindu temples and monasteries were razed to the ground or burnt down, and how images of Hindu Gods and Goddesses were destroyed or desecrated. Commandments of Allah (Quran) and precedents set by the Prophet (Sunnah) are frequently cited by the authors in support of what the swordsmen and demolition squads of Islam did with extraordinary zeal, not only in the midst of war but also, and more thoroughly, after Islamic rule had been firmly established.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

“Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.”

Totaram Sanadhya (1876–1947) Fijian writer

Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.

“Once you've achieved recognition in some area, and no longer have as much interest in it as you used to, go into a different community focused on a different topic, and start over from a low-status (or at least not very high status) position.”

Wei Dai Cryptocurrency pioneer and computer scientist

In a discussion thread https://www.lesswrong.com/posts/cgrvvp9QzjiFuYwLi/high-status-and-stupidity-why#64QSdqdMekvGrpuaH on LessWrong, January 2010 <br class="br">Context: One solution [to the problem that high status might cause stupidity] that might work (and I think has worked for me, although I didn't consciously choose it) is to periodically start over. Once you've achieved recognition in some area, and no longer have as much interest in it as you used to, go into a different community focused on a different topic, and start over from a low-status (or at least not very high status) position.

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

“You didn't ever love him, but you were sentimental about him.”

Kamala Surayya (1934–2009) Indian author

Kamala Suraiyya Das (Wages of Love)

“If ever anyone did something which might provoke communal sentiments, Premchand not only put down the incident but endeavoured to eradicate the very basis of such differences. Considerations of high and low, Hindu and Muslim, and untouchability were all anathema to him.”

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