“These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.”

—  Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)

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Assassin of Mahatma Gandhi 1910–1949

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“The Telegraph dated May 14 carried a PTI report datelined Islamabad, May 13: “Pakistan’s minister of state for religious and minority affairs, Mr. Maqbool Ahmed Khan, said today that the petition against the Quran moved in the Calcutta high court was the ‘worst example of religious intolerance.’ The Pakistan President. Gen. Zia-ul-Haq, was quoted by an Urdu daily as saying that the facts of the case were being ascertained. Mr. Khan alleged that religion and life and property of minorities were unsafe in India and urged the Indian government to ‘follow the example of Pakistan’ in ensuring freedom of religion…. Thus the theocratic state of Pakistan made it an occasion for delivering lectures to Indians on the subject of religious freedom and the rights of minorities. Nobody who was anybody in India at that time is known to have reacted to this assault from an Islamic state which had driven out most of its Hindu minority, and was treating the rest as non-citizens.”

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Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

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“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

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“Let us not be taken in by the howls of contrived grievances which the spokesmen of Islam in India have started hawking in increasingly hysterical voices. In the history of Islam this has always been a prelude to predatory action. Hajjaj had hawked some grievances against Raja Dahir on the eve of equipping an armed force more formidable than any that had ever been sent against Sindh. The Pirpur Report of the Muslim League was only a preparation for the demand for Pakistan.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

“All these happenings occurred at a time when in India, Mahatma Gandhi undertook his last fast to get better treatment for the Indian Muslims. That was the response in Pakistan to the Mahatma's gesture, and the faithfully carrying out of the Mahatma's instructions by Hindus and Sikhs. Exactly when Delhi was being made safe for Muslims, in Karachi 800 Sikhs were massacred, and all Hindus looted and despoiled, had to move into refugee camps.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

“The creation of Pakistan is not the end of this problem. H. S. Suhrawardy said in 1946 that Pakistan was 'not the last but only the latest demand' of Indian Muslims…. He recommended the creation of a number of 'Muslim-majority pockets' in India. The birth of the Mallapuram district is therefore only a sign of further demands to come. …. The relaxation, on the eve of a mid-term poll, of the service rules enjoining monogamy on Central Government servants whose religion permitted polygamy was effected by the Government of India under the pressure of these organizations.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

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“I wouldn't put out a statement praising it, but we're not going to condemn it either. [Nixon's comment about the atrocities and genocide committed by the West Pakistan government against Bangladesh during the Bangladesh Liberation War]”

Richard Nixon (1913–1994) 37th President of the United States of America

Foreign Relations, 1969-1976, Volume XI, South Asia Crisis, 1971, https://2001-2009.state.gov/r/pa/ho/frus/nixon/xi/45650.htm,and The Blood Telegram: Nixon, Kissinger, and a Forgotten Genocide by Gary J. Bass
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Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Koenraad Elst photo

“In fact, India is by no means a Hindu state; it was not based on the refusal to co-exist with others, as Pakistan was; and it is not squeezing out its minorities, as Pakistan is. The best refutation is provided by the highly anti-symmetrical migration stream: the constant trickle of Hindu refugees from Pakistan and Bangladesh is not matched by a similar trickle of Muslim refugees from India, but by a vast movement of Muslim migrants from Bangladesh illegally settling in India.”

Koenraad Elst (1959) orientalist, writer

2000s, Decolonizing the Hindu Mind (2001)

Sheikh Mujibur Rahman photo

“If we had remained in Pakistan, it would be a strong country. Again, if India had not been divided in 1947, it would be an even stronger country. But, then, Mr. President, in life do we always get what we desire?”

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Speaking about the break up of Pakistan with Nigerian leader Yakubu Gowon. http://www.thedailystar.net/magazine/2009/08/02/tribute.htm
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