Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.
“There were the Chârvâkas, who preached horrible things, the most rank, undisguised materialism, such as in the nineteenth century they dare not openly preach. These Charvakas were allowed to preach from temple to temple, and city to city, that religion was all nonsense, that it was priestcraft, that the Vedas were the words and writings of fools, rogues, and demons, and that there was neither God nor an eternal soul. If there was a soul, why did it not come back after death drawn by the love of wife and child. Their idea was that if there was a soul it must still love after death, and want good things to eat and nice dress. Yet no one hurt these Charvakas.”
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.
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Charvaka 5
An unorthodox school of Hindu philosophyRelated quotes
Source: The Roominghouse Madrigals: Early Selected Poems, 1946-1966
“Those who preach the nonsense of eternal peace do not understand Aryan national life.”
Politik, 4th ed., 1918, Vol. i, p. 74, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 93.
ஜாதி மதங்களைப் பாரோம் -
உயர் ஜன்மம்இத் தேசத்தில் எய்தின ராயின்
வேதிய ராயினும் ஒன்றே -
அன்றி வேறு குலத்தின ராயினும் ஒன்றே
As quoted in Freedom Fighters of India, Vol. 3, Lion M. G. Agrawal (2008), "Subramaniya Bharathi", p. 235
Hasan, Tarikh-i-Kashmir
Speech at the 5th Levantine Fair (6 September 1934) in reference to German Nordicism; quoted in Hitler's Ten-year War on the Jews http://books.google.com/books?id=vCA4AAAAIAAJ&q=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&dq=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&pgis=1 (1946) by the Institute of Jewish Affairs
1930s
The Obedience of A Christian Man (1528)
Context: The preaching of God’s word is hateful and contrary unto them. Why? For it is impossible to preach Christ, except thou preach against antichrist; that is to say, them which with their false doctrine and violence of sword enforce to quench the true doctrine of Christ. And as thou canst heal no disease, except thou begin at the root; even so canst thou preach against no mischief, except thou begin at the bishops.
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 62
Muntikhabu’l-Lubab by Khafi Khan, cited in Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. quoted from S.R. Goel, Hindu Temples What Happened to them
Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.