“The twentieth-century Surrealists operated in a territory without clear moral order: a dreamship adrift in the ocean of the unconscious. … The visions of the Surrealists help to define a dream realm where any bizarre juxtaposition is possible. A profound truth resides in such strangeness, for these visions can shock us into deepening our acknowledgement and appreciation of the Great Mystery.”

Misattributed

[2013, From the Divine to the Human, World Wisdom, 97, 978-1-936597-32-1]
Spiritual life, Faith

Raumgebung beinhaltet die Auseinandersetzung mit dem dialogischen Verhältnis von Traum und Wirklichkeit. Wir müssen das surrealistische Potenzial ausschöpfen, welches in unserer Umwelt verborgen ist. Es lassen sich damit Basisgefühle wecken.
Man and Space - Mensch und Raum 2005

Source: The Startup Owner’s Manual (2012), p. 25.

Quote in a writing of Jorn on modern art in Paris, 1947; as cited on the website of the Jorn Museum. 'Articles' by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255,
1940 - 1948, Various sources

The golden age
Mon Dernier soupir (My Last Sigh, 1983)

The Spiritual Message of Hazrat Inayat Khan
Context: What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all.
Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become.

Source: Good to Great: Why Some Companies Make the Leap... and Others Don't

Humanities interview (1996)
Context: I was very interested in the Great War, as it was called then, because it was the initial twentieth-century shock to European culture. By the time we got to the Second World War, everybody was more or less used to Europe being badly treated and people being killed in multitudes. The Great War introduced those themes to Western culture, and therefore it was an immense intellectual and cultural and social shock.
Robert Sherwood, who used to write speeches for Franklin D. Roosevelt, once noted that the cynicism about the Second War began before the firing of the first shot. By that time, we didn't need to be told by people like Remarque and Siegfried Sassoon how nasty war was. We knew that already, and we just had to pursue it in a sort of controlled despair. It didn't have the ironic shock value of the Great War.
And I chose to write about Britain because America was in that war a very, very little time compared to the British — just a few months, actually. The British were in it for four years, and it virtually destroyed British society.