John Ziman (1925–2005) New Zealand physicist
Ziman, John M. "Why must scientists become more ethically sensitive than they used to be?" http://www.sciencemag.org/cgi/content/full/282/5395/1813, Science, December 4, 1998.
John Ziman (1925–2005) New Zealand physicist
Ziman, John M. "Why must scientists become more ethically sensitive than they used to be?" http://www.sciencemag.org/cgi/content/full/282/5395/1813, Science, December 4, 1998.
Sean Hannity (1961) American television host, conservative political commentator
Hannity
Fox News
Television
http://mediamatters.org/mmtv/200910130066
2009-10-13
“It should not be a surprise then that poverty continues to breed conflict.”
Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …
Nobel lecture (2005)
Context: It should not be a surprise then that poverty continues to breed conflict. Of the 13 million deaths due to armed conflict in the last ten years, 9 million occurred in sub-Saharan Africa, where the poorest of the poor live.
“Aesthetics is related to every particular conflict; to everyday conflict.”
Eli Siegel (1902–1978) Latvian-American poet, philosopher
Everything Has to Do with Hardness and Softness (1969)
Mary Midgley (1919–2018) British philosopher and ethicist
Beast and Man: The Roots of Human Nature (1979). 168.
Context: Creatures really have divergent and conflicting desires. Their distinct motives are not (usually) wishes for survival or for means-to-survival, but for various particular things to be done and obtained while surviving. And these can always conflict. Motivation is fundamentally plural. It must be so because, in evolution, all sorts of contingincies and needs arise, calling for all sorts of different responses. An obsessive creature, constantly dominated by one kind of motive, would not survive.
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Women Can't Hear What Men Don't Say (2000)
Max Born (1882–1970) physicist
Physics in my generation (1956)
Context: America has grown by expansion in a practical vacuum; the pioneers of the West had to overcome terrific natural obstacles, but negligible human resistance. The Russia of today had to conquer not only natural but human difficulties: she had to break up the rotten system of the Czars and to assimilate backward Asiatic tribes; now she has set herself the task of bringing her brand of modernization to the ancient civilizations of the Far East. For this purpose it is indispensable to have a well-defined doctrine full of slogans, which appeals to the needs and instincts of the poverty-stricken masses. Thus one understands the power which Marx's philosophy has gained in the East.
What can we scientists do in this conflict? We can join the spiritual, religious, philosophical forces, which reject war on ethical grounds. We can even attack the ideological foundations of the conflict itself. For science is not only the basis of technology but also the material for a sound philosophy.
Terence McKenna (1946–2000) American ethnobotanist
Psychedelic Society (1984)
Context: I believe that liberation, or let's even say, decency as a human quality, is an actual resonance and anticipation of this future perfected state of humanity. We can will the perfect future into being by becoming microcosms of the perfect future, and no longer casting blame outward on institutions or hierarchies of responsibility and control, but by realizing the opportunities here, the responsibilities here, and the two may never be congruent again, and the salvation of your immortal soul may depend on what you do with the opportunity.
Mark Manson (1984) American writer and blogger
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 8, “The Importance of Saying No” (pp. 182-183)